Tripura Shakti Puja (Sanskrit)

7/28/2019 Tripura Shakti Puja (Sanskrit)

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I I I I ipu razipU jaipu razipU jaipu razipU jaipu razipU ja

SvamI injanNd srSvtISvamI injanNd srSvtISvamI injanNd srSvtISvamI injanNd srSvtI


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I I I I ipu razipU jaipu razipU jaipu razipU jaipu razipU ja(r tripuraktipj)

H.H. Swami Nijananda SaraswatiTripurashram

SvamI injanNd srSvtISvamI injanNd srSvtISvamI injanNd srSvtISvamI injanNd srSvtIipu ra


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Sanskrit Language

I I I I ipurazipU jaipu razipU jaipurazipU jaipu razipU jar tripuraktipj

Composition by H.H. Swami Nijananda Saraswati Rights Reserved

First Published July 2013

Published in India by

Tripurashram, Post Shornur-2, Palakkad, Kerala, PIN 679122Website : www.thripura.org


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` The Ancient Indian tradition of the sages that has been there from the

time immemorial, continues even today. When man fulfills the require-ments of the deities, they in turn fulfills the needs of the mankind too. Bythe religious practice of the tripuraktipj one gets liberated from allthe past sins, attains freedom from all desires and gets uplifted to the su-preme consciousness. The regular practice of this composition will defi-nitely help a sincere seeker to realize the very purpose of his life and hewould attain the state of self realization. A devotee may practice tri-puraktipj and experience peace and harmony within and ultimatefulfillment. Such practice will not only do benefits to the practitioner, butto the whole world.

`


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His Holiness Sri Swami Nijananda Saraswati (Birth 1969-) is a saintin the lineage of H.H. Sri Swami Shivananda Saraswati Maharaj, of the DivineLife Society. Self realized at a very young age, Swamiji had learned frommany legendary masters like H.H. Sri Swami Nityananda Saraswati Maharajof Shivananda ashram, Palakkad, Kerala, Srilasri Yogini Srividyamba matajiof Lalita Mahila Samajam, Trichi, Tamilnadu, Kerala H.H. Sri Swami Lalitan-

anda Giri Maharaj of Yogada Satsanga Society, Ranchi, Sri Swami Kaivaly-ananda-ji of Haridwar and H.H. Sri Swami Nirmalananda Giri Maharaj of Atreya Research foundation, Palakkad, Kerala. Living the life of an Avadhut,

Swamiji is light to many seekers and spiritual aspirants. Guru to many seekers in Tantra, Srividyaand Vedanta traditions, Swamiji is a learner of Transactional Analysis and asylum to many in trou-

ble.His composition tripuraktipj is his gift to the humanity in his attempt to help people live aharmonious and happy life. Like any other enlightened soul, Sri Swamiji is always available to thesincere seekers as a genuine guide on the path of self realization. A sage in the holy tradition, SriSwamiji has established Tripurashram and is in the process of converting the ashram to a school of tantric and Vedanta studies, for facilitating knowledge in the traditional way to the seekers.

Contact Details:H.H. Sri Swami Nijananda SaraswatiTripurashramPO Shornur-2, Palakkad, KeralaPIN - 679122Phone (Ashram) : +91 9446637024Email : [email protected]


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Introduction

A seeker who has faith in the divine, devotion towards the guru and compassion towards fellow be-

ings may practice this holy composition.

Men live righteously or else for achieving goals like social recognition, happiness, wealth, food, re-

position etc. Anyway the presence or absence of these fortunes does not lead him or the world topeace and happiness. Eternal peace and happiness are revealed to him only with the blessings of the

divine. One gets into that state of enlightenment through the spiritual journey, leading a life with a

focussed mind, using his abilities for serving the world. According to ancient sages, knowledge or

jna and worship or upsan are the two prominent ways on the spiritual path. jna helps an

individual to realize his self and leads him to enlightenment. upsan helps the seekers to achieve

fulfilment together. Among all the togetherness, the one between disciples and master ( guru iya

sambandh ) and that between friends play the role of a catalyst in the spiritual journey towards eter-

nal freedom and bliss. A sincere seeker knowing this truth can attain the object of human life

( pururttha dharma, arttha, kma & moka ) by establishing guru iya sambandh with the guru

of tripurra , following his advice ( upadea ) and doing regular upsana .

After testing and understanding the eligibility of the seeker, guru will provide necessary instruc-

tions on practising tripur akti pja . Those who receive this book can practice this scheme of wor-

ship in the mind, even without receiving initiation ( dk) from the guru. But such people must con-

tact r guru at tripurra without any delay. A seeker must respect the tradition of sages ( guru pa-

rampara ) and system, get upadea and dk from the a guru who belongs to the tradition and

practice his advice religiously in order to progress in the path. r guru at tripurra is committed

to guide the seekers on the path. Liberation ( moka ) is ensured when one religiously follows the

path of dharma utilizing his wealth ( arttha ) managing his desires ( kma ) righteously. One experi-

ences eternal happiness in such a life. Thus for a wise person, pururtthas make the basic purpose

of his life.

dharma (righteous way of life) : All that are known and all that are unknown are own forms of dharma . Ones own dharma is a life founded on the devotion towards the truth of the one who

knows everything. Through the advices from the r guru , one must nourish the devotion in the su-

preme.

arttha (Wealth) : One should live a life surrendered to the divine, even while working towards hisgoals in life, always that is the real rightous way of human life. When one gets Rs. 100 a day, he

should use Rs. 20 for himself, save Rs.10 for the future, spare Rs. 60 for his dependents, Rs. 5 for re-

ligious activities, and Rs. 5 for the organization of his guru. When individuals of a country uses their

wealth discriminatively like this, such country flourishes and becomes heavenly, peaceful and har-

monious. Advices from a r guru , helps the seekers to identify the hidden potentials within them

and live a beautiful life using those abilities in the right way.


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kma (Desires) : Each and every mobile and immobile, live and lifeless entities in this universe existon the will of the omnipotent divine power. Man with his ability to control his thoughts and emo-

tions differs from other living entities in the universe. kma , one of the pururttha denotes a life

with contentment, by the control of the senses ( indriys - five karmmendriys and five jnendri-

ys ). The advices of a r guru helps the seeker to know the secrets of the paths of knowledge ( jna

yoga ), actions ( karmma yoga ) and devotion ( bhakti yoga ) and thereby helps him to live a sacredand desire-free life.

moka (Liberation) : moka is defined by the sages as mohasya kaya. Total deterioration of alldesires leads one to Liberation. When one knows the omniscient, timeless existence of the divine as

an experience, he gets the glimpse of the supreme bliss, and his individual consciousness becomes

one with the universal consciousness and that is Liberation, moka .

The body itself is the temple, the goddess, dev;

The self, tm, is the divine, the eternal bliss, sadiv;

And I am that, soha;

I am fore sure the embodiment of bliss, the universal truth, brahma;

nijnandasvarpoha; brahmasatyoha

A disciplined way of life founded on this ultimate knowledge is the goal of the supreme pururt-

tha, moka. When one attains that state, the knowledge that he and everything else in the universe

are nothing but the embodiments of the same consciousness will get revealed to him. Thus the ulti-

mate purpose of life will get fulfilled. The self thus experiences eternal, total freedom.

This holy composition when practised as advised by the r guru will take one there. Thus his life

becomes meaningful for the himself and others.

Blessings,

svami nijnanda sarasvati


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` I naray{yE nm>,om r nryayai nama|

sVvRyaeg]emaTw,sarvvayogakemrttha|

I ipurazipUja,r tripuraktipj|

` gu ,om gu mama gurubhyo nama|

` A,om am nandabhairavya nama|

` I di][kaikayE nm>,om kr dakiakikyai nama|

` g< mhaisg[ptyenm>,om ga mahsiddhagaapataye nama|

` Aa< Aaxarzikmlasnay nm>,om m dhraaktikamalsanya nama|

Aiakarsuvrae < ` #it idGbNx>,om hr bhrbhuvasuvarom om iti digbandha|

"{qanad>,"{qanad>,"{qanad>,"{qanad>,ghanda|

` AagmaTw c devana


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om adya brahmaa dvitya parrdhe veta-varhakalpe saptame vaivasvata manvantare

aviatitame kaliyuge prathamapde jambudvpe bhratavare bharatakhae

asmin puyadee puyadharmmaketretripurramanmapuyadharmmaketre

varttamnaubhavare ubhamse ubhadine

ubhanakatre ubhatithau mama dharmmrt-thakarmma kmamokrtthasiddhyartthalokasagrahadharmmakarmmasevrttha ca

r tripuraktiyogakemapj yathakti kari-ymahe||

Xyan


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madhuparkka

` sVvRmxu Svip{yE I ipu ra,

om sarvvamadhusvarpiyai r tripurmbikyai

madhuparkka kalpaymi nama|

an


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^ ] ' r tripur bik pr tyartthe arccan y viniyoga

karanysa

om ai a gu htmikyai nama |

hr k tarjanytmikyai nama |

^ r sau madhyam tmik yai nama |

^ r sau an mik tmik yai nama |

hr k kani hiktmikyai nama |

om ai karatalakarap htmikyai nama |

a a gadevnysa

om ai h dayadevyai nama |

4 hr k irodevyai svh|

^ r sau ikh devyai va a |

^ r sau kavacadevyai hr |

]

hr k netradevyai vau a |

om ai astradevyai pha |

om hr bhrbhuva suvaro om iti digbandha

dhyna

^ om hr r

3

] ] 4 ] ^ \ hr krsanagarbhitnalasthit

sau k kal bibhrat |sauvvar mbaradhri varasudhdhaut

tri etrojjval |vande pustakapnkuadhar

svarggabh itmujjval |tv gaur tripur partparakal

r cakrasac ri ||

pacapj

om la p thivytmikyai gandhn dhraymi

nama |

hr ha ktmikyai pu pai pjaymi nama |

^ r ya v yv tmik yai dh pa ghr pay mi

nama |

^ r ra agny tmik yai d pa dar ay mi nama |

hr va am ttmikyai am tamayhrn

nivedaymi nama |

om sa sarvvtmikyai sarvvopacrapj

sankalppaymi nama |

\ ] cakrarje r tripur bik navvara a

devatrccan|

bindau

^ om hr r ai k sau |

] om tripurasundaryai nama |

om h dayadevyai nama |


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19/4219

om mah mah guptyai nama |

om mah mah japtyai nama |

om mahmahnandyai nama |

2 om mah mah skandyai nama |

om mah mahayyai nama |

^ \ om mah mah r cakra nagara smrjyai

nama |

^ om tava r pduk pjaymi nama |

^ sau k ai r hr om namo nama |

namaste samaste namaste namo nama |

^ #

r kha ga aktim l vidy nav vara ap j nmvalyrccan samarppaymi nama |

mahmantrajapa

With a centered mind a seeker must listen to the

scriptures, ponder over them and practice contem-plated mediation. To begin with he must pay obei-sances to his own mother and father who are the rea-

son for his birth in the universe. During the journeyof life, every one come across many teachers ( cry )

who play major roles in imparting knowledge to

them. The seeker has to bow down to all his teacherswith a heart full of gratitude. He should bow down

to the three supreme powers brahm, viu andmahevara, the dieties of his clan ( kuladevat ), his

beloved dieties ( iadevat ) and his sadguru with

reverence. Then with great devotion he must pros-

trate before the enlightened masters who blessed theuniverse with this supreme knowledge. With a medi-

tative mind, remembering the eleven folded holy tra-dition of r vedavys, r ankarcrya, r

ivadattayog, r nsimhnandantha, r bhsurn-

andantha, r advaynandantha, r svmi

ivnanda sarasvati, r svmi jnnanda saras-

vati, r svmi nitynanda sarasvati, r svmini

rvidymb mt and r svmi nijnanda saras-

vati , he should worship the holy mother r mt

tripurmbik through chantings and prayers.

O mother of the universe, embodiment of the love

and righteousness, witness of everything, O m tri-

purmbik,

Forgive me for all those mistakes heppened know-

ingly and unknowingly,

Forgive my wrong words, deeds and thoughts to-

wards others

Bless me with peace, health and the supreme knowl-

edge of the self!

I surrender unto you, protect me O mother

Protect the whole world, With your blessings let the

world be peaceful and harmonious!

After the prayer, worship the mother with the follow-ing hymns. And then contemplate on the mahaman-tra by chanting it 108 times at least. (The mahaman-tra must be chanted only after getting deek fromsrguru of tripurra)

(The following hymns are in Tamil Language)*** *** ***

, & ! , & , & & & & , om rrumacura u , irupattinnkume u , orumikkayak aratte ennupandhanaykkupadeikka , tn niruvitta nlka ell necakattil ttu veytt , enguruvinu e malar pda kumpi unnen||

,

,

om nallga apatiye nn klame kaito uten , allalvinaka akalume enkalkku , nallariku tumpikkayyl


20/4220

vinaika trkku nampikkaiyu u vinanyakartu aye||

&, &, & , & , &, & ,

&, & , & 4 om vedatti , vdatti , ve varankatti , vi ankumyaprakavimarabindugtatti , ndatti , nrya atti , en-tan nvil valartpatti , antatti , mlatti jnasarasva-tiye||

& , & & , !

, & ,

om amm unakku munnle nn ettiya dpa pol , en gurunthar conna kavi pottiye pustakatte , sab-hayor pda dsan nnenna ku a kurai pi aiceytiruntluko u , ammanu e mana poruttue ayu e arikiliruntu vi ay n varave a , ituve aineramamm||

**** *** ***

2 2 om brahm lap i harimamarapati

bhskara skandamindu | ) vi u vahni dhanea varu amapi yamn

dharmmamryan pha ndrn|

] devn devsametn grahamunipit gopak i nak atra

v k n|

] 3 ' trailokyasthn samastn sakalapariv hn sarvvab-

htyai nammi|| 4

om am tr avamadhyodyat svar dvpe mano-rame

3 kalpav k avanntasthe navam ikya ma ape

^ navaratnamaya rmadsi hsanagat buje

] ) triko ntassamsna candrasryyutaprabha

ardh biksamyukta pravibhaktavibh a a

ko ikandarppalva ya sad o aavr ika

] ] ) mandasmitamukh boja tri etra

candraekhara

divy barasraglepa divybhara abh ita

] ] pnaptracacinmudr trila pustaka karai

vidysa sadibibhr a nijnandamukhek a a

mah o hodite adevatga asevita

& eva citt buje dhyyedardhanrvara iva

puru a va smaret dev strrpa vvicintayet

athav ni kala dhyyet saccidnandalak a a

sarvvatejomaya dhyyet sacrcaravigraha ||

*** *** ***

atirahasyamahmlamantra

^ ] \

om k hr r ai hsau shaumahtripur aktaye kr nama |

*** *** ***

^ ] & ^ ] & ^ ] & ^ ] & r tripur a ottara atan m vali |

ydinysa |

^ ] &

om asya r tripuraktya b o aa ottaraatanmvali mahmantrasya|


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bhagavn r a bhu i |

anu up chanda |

^ ] r tripur aktya b oa devat |

om ai bjya nama |

hr k aktaye nama |

^ r sau k lak ya nama |

dharmmrtthakmamok asiddhyartthe jape

viniyoga |

karanysa

om a gu htmikyai nama |

hr tarjanytmikyai nama |

^ r madhyam tmik yai nama |

ai anmiktmikyai nama |

k kani hiktmikyai nama |

sau karatalakarap htmikyai nama |

a angadevnysa

om h dayadevyai nama |

4

hr irodevyai svh|^

r ikh devyai va a |

ai kavacadevyai hr |

] k netradevyai vau a |

sau astradevyai pha |

om hr bhrbhuva suvaro om iti digbandha |

dhyna

] "

^ \ 3 ]

om blrkkyutatejas trinayanrakt barollsin

nnlank tirjamnavapu bl ur ekharhastairik udhanus sumaara pa mud

bibhrat r cakrasthitasundar trijagat dh rabh t

smaret||

pacapj


nama |


^ r ya v yv tmik yai dh pa ghr pay minama |

^ r ra agny tmik yai d pa dar ay mi nama |

hr va am ttmikyai am tamayhrn nive-

daymi nama |

om sa sarvvtmikyai sarvvopacrapj sankalp-

paymi nama |


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daymi|

madhye madhye am tapnya samarppaymi|

& am tpidhnamasi| uttarpoana samarppaymi|

^ ] om r tripur bikyai saparivryai naivedya

samarppaymi|

hastaprak ana samarppaymi|

naivedynantara camanya samarppaymi

nama |

phalat bla |

^ ] om r tripur bikyai saparivryaiphalat bla samarppaymi nama |

mantrapu pjali

^ ] !]

om harihary rtripurmahmahkmevarparbha rik

mahmahtripuraktya bdevyaimantrapu pjali samarppaymi nama |

4 4 4 4 svar apu padak i |

^ ] 4 om r tripur bikyai svar apu padak i

samarppaymi nama |

pradak i a |

om yni kni ca ppni janmntarak tni ca|

tni tni vinayanti pradak i apadepade|

] ] ]

(tripur hary tripur hary

tripur harya phim |hari om ramy hari om ramy

hari om ramy rak a m |(3)

2222

namaskra

om phi phi jagadvandye namaste bhaktavatsale

namastubhya namastubhya namastubhya

namo nama |

] ] ] ] prrtthanstotra |

^ ] ]

om vedavkyavedyyai r tripur bikyai sapari-vryai prrtthanstotra samarppaymi nama |

& & ]

om d i tvat sumrtti rutau tvat sukrtti mukheme pavitra sad tvat sumantra |

kare tvat supj| tanau tvat susev| pare santu ln

mame abhv

tvameva mt ca pit tvameva| tvameva bandhuca

sakhtvameva|

] tvameva sarvva mama devadev| parpare m

tripur bikev||

yurvidy dhana dehi sarvva yat sat priya

came|

] tvat bhaktimacal dehi| dehi me tripur bike||

^ ^ r m t mejaganm t r gur rmejagadguru

] sarvvaaktimayptu sarvvad tripur bik|

^ ] r tripur bike dev sarvvaj ve var tmike


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sarvvabhttmike brahman nrya namostute|

& ] ara gatad n rttaparitr apar yae

& sarvvasyrttihare dev nrya namostute|

sarvvama ga am gallye ive sarvvrtthasdhike

ara ye trya bake gaur n r ya namostute|

sa pjakn pariplakn |

) jitendriy ca tapodhann |

deasya r rasya kulasya rj |

karotu nti bhagavn kulea |

nanda tusdhakakulnya imdisiddh |

p patantu samadvi i yogin n

3s bhav sphuratu kpimamavyavasth

yasy guro cara apankajamevalabhya

iv dyavaniparyanta brahm dista basa yuta

klgnydiivnta ca jagadyajenat pyatu|

v hana na j n mi na j n mi visarjjana

4 pjvidhi na jnmi k amasva paramevar|

anyath ara a nsti tvameva ara a mama

tasmt kru yabhvena rak a rak a mahakte|

\ apardhasahasr i kriyanteharnnia may

( ) 4 ] dsohamiti (dsyamiti ) m matv k amasva

tripur bike||

^ ] ^ ] ^ ] ^ ] r mah tripurasundar kavaca ||

^ r devyuv ca|

bhagavan devadevea loknugrahakrakyadukta me mahdeva kavaca sundarpriya |

tanme kathaya deveayadi snehosti m prati|

^ r mah deva uv ca|

] &

u devi pravak y mi kavaca ma travigraha |sarvvrtthasdhaka devsarvvasampattipraka ||

^ ] om asya r

mahtripurasundarmantravar tmaka kavacama-hmantrasya|

& dak i mrttibhagavn i |

anu ubhchanda |

^ ] r mah tripurasundar devat |

^ om ai bja | hr sau akti r k klaka |

mama arrarak a rtthe jape viniyoga |

karanysa

hr a gu htmikyai nama |

hr tarjjanytmikyai nama |


28/4228

hr madhyamtmikayai nama |

hrai anmiktmikyai nama |

hrau kani hiktmikyai nama |

hra karatalakarap htmikyai nama |

a a gadevnysa

hr h dayadevyai nama |

4

hr irodevyai svh|

hr ikhdevyai va a |

hrai kavacadevyai hr |

] hrau netradevyai vau a |

hra astradevyai pha |

om hr bhrbhuva suvaro om iti digbandha |

dhyna

]

om blrkkama albhs caturbh trilocanpnkuadhanrb dhrayant iv bhaje||

pacapj


nama |


^ r ya v yv tmik yai dh pam ghr pay mi

nama |

^

r ra agny tmik yai d pa dar ay mi nama |

hr va am ttmikyai

am tamayhrnnivedaymi nama |

om sa sarvvtmikyai sarvvopacrapj sankal-

paymi nama |

kakra ptu me r a ekra ptu phlaka |

k ra p tu me vaktra lak ra p tu kar akau|

hr kra ptu h ddea vgbhavacasadvatu|

hakra ptu ja hara sakro nbhideaka |

kakro vastibhga ca hakra ptu lingaka |

lakro jnunptu hr kro ja ghayugmaka |

kmarja sadptu p horvvdipradeaka |

sakra ptumepdau kakra ptugulphakau|

lakrovynnita ba me hr krobhuhastak

aktik asad p tu m l dh r dide aka |

] ] tripur devat ptu tripure ca sarvvad|

] ] tripurasundar ptu ptu tripuravsin|

] ^ ] tripurrstathptu ptu tripuramlin|

] ] ptum tripur siddh tripur b sadvatu|

] ' tripurabhairav ptu pntu nity sadhi m |

a imdystath pntu brhmdy pntu m

sad|

3


29/42


30/4230


31/4231

^ ] ^ ] ^ ] ^ ] ^ ^ ] \

] ] 3 ] & & & & & ]

' 4 ) % ^ '

4

] ] ^ ] & ] ^ ]

) ] ^ ] 3 ] ] 4 ] ^ \

] 3 2 ] ^ ]

^ ]

4 ^ ]

^ ]


32/4232

^ ] 4 ^ ]

^ ]

^ ]

^ ]

^ ] ^ ]

^ ]

^ ^ ] ^ # ^ ] ^ # 3 ) ' ] ! 3 ^ ] ! ^ ^ ] '

^ ^

4 ^ ^ ]

^ 3 ] ]


33/4233

4 ] ^ \

^ ^

\ ^ ]

^ ] ] ] ] ] ] '

' ' ] ' ] ] ] ]

]

^ &

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] ] \4 ]

/

& '


34/4234

\4 \ ]

\4 ]

& ] \4

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\4 & ] ^

4 4 3 ]

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\4 & ]

^ ! ^ ] \4

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35/4235

& 3 ' - - - - -2 - - ) - - ) - - - - - -

\ ! -4 - ^ ] 2 ^ \ ^ ^ ^ #

With a centered mind a seeker must listen to the scriptures, ponder over them and practice contemplated

mediation. To begin with he must pay obeisances to his own mother and father who are the reason for his

birth in the universe. During the journey of life, every one come across many teachers ( cry ) who playmajor roles in imparting knowledge to them. The seeker has to bow down to all his teachers with a

heart full of gratitude. He should bow down to the three supreme powers brahm, viu and

mahevara, the dieties of his clan ( kuladevat ), his beloved dieties ( iadevat ) and his sadguru

with reverence. Then with great devotion he must prostrate before the enlightened masters who

blessed the universe with this supreme knowledge. With a meditative mind, remembering the

eleven folded holy tradition of r vedavys, r ankarcrya, r ivadattayog, r nsimhnan-

dantha, r bhsurnandantha, r advaynandantha, r svmi ivnanda sarasvati, r

svmi jnnanda sarasvati, r svmi nitynanda sarasvati, r svmini rvidymb mt andr svmi nijnanda sarasvati , he should worship the holy mother r mt tripurmbik through

chantings and prayers.

O mother of the universe, embodiment of the love and righteousness, witness of everything, O m tri-

purmbik,

Forgive me for all those mistakes heppened knowingly and unknowingly,

Forgive my wrong words, deeds and thoughts towards others

Bless me with peace, health and the supreme knowledge of the self!

I surrender unto you, protect me O mother

Protect the whole world, With your blessings let the world be peaceful and harmonious!

After the prayer, worship the mother with the following hymns. And then contemplate on the mahamantra

by chanting it 108 times at least. (The mahamantra must be chanted only after getting deek from srguru

of tripurra)

(The following hymns are in Tamil Language)


36/4236

, & ! , & , & & & & ,

, ,

&, &, & , & , &, & , &, & , &4

& , & & , ! , & ,

*** *** *** 2 2 )

] ] 3 ' 4 3 ^ ] )

] ] ) ] ]

&

*** *** ***

^ ] \

*** *** ***^ ] & ^ ] & ^ ] & ^ ] & ^ ] & ^ ]

^

^

4 ^ ]

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Tripura Shakti Puja (Sanskrit)

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Transcript of Tripura Shakti Puja (Sanskrit)