JULY 2016 Volume 1, Issue 7

THE GOOD NEWS/LAS BUENAS NUEVAS

HOLY FAITH EPISCOPAL CHURCH

A MULTICULTURAL CONGREGATION WORSHIPPING GOD

Our Mission is to:

Seek and serve God, uniting with each other in our diver-sity, through Jesus Christ, to achieve a common goal, and to equip disciples to fulfill His Mission.

Our vision is to:

Worship God through Je-sus Christ, celebrate our cultural and spiritual diver-sities using the AnglicanE-piscopal Liturgy, as our worship tool, making disci-ples to spread the gospel.

FROM THE VICAR’S DESK

The Bible has been the source of study and interpretation of God’s Word and God’s History of sal-

vation for many centuries. It has been the cause of division among believers who seems not able to

find a common ground on its interpretation and it has given birth to the proliferation of several Chris-

tian denominations around the world. However, with all these interpretations the Word of God still

remains unchanged

A dramatic attempt to change the Bible took place in the second century. Around 144 A.D,

Marcion, the son of bishop of Sinope in Pontus, developed an unusual understanding of the Chris-

tian faith that was anti-Jewish and anti-material. Marcion believed that the God and Father of Jesus is

not the same God of the Old Testament. He concluded that the Old Testament God created hu-

mans out of either “ignorance or out of an evil intent” while the Father in the New Testament was

more concern with the spiritual world. Due to his misinterpretation of the Word of God, he deleted

from the New Testament all references to Judaism or to the Old Testament, because he disagreed

with what the Bible has to say on these matters. Marcion was excommunicated from the church and

his interpretation of the Bible was condemned as heresy.

There are two strong groups within the Christian community that are in constant tension.

The first one believes that the words written in the Bible are literally the Word of God, and that hu-

mans had nothing to do with its content, except to be the vessel through which God used to convey

his message to the world.

Some Biblical examples that support this theory are found in the following passages; Exodus

17:14 “Then the LORD said to Moses, ‘Write this on a scroll as something to be remembered.” Jer-

emiah 30:2 “This is what the LORD, the God of Israel, says: 'Write in a book all the words I have

spoken to you.” Revelation 21:5 “Then he said, "Write this down, for these words are trustworthy

and true.”

The second group believes that the words written in the Bible are not God’s Word, but an

interpretation of His word. They argue that the events and stories were written by men and women

who were heavily influenced by the culture of the time. They base their theory on historical fact and

on modern scientific tools of investigation and not on faith. Their goal is to disprove what the Bible

has been teaching believers and they will not give up until they destroy the faith and the church left

behind by Christ and the Apostles. An example of this theory can be found in the many books pub-

lished by Biblical scholars of the “Jesus Seminar.” These are modern scholars who claim to be in the

“Quest of the Historical Jesus.” Their intention is to remove the divine presence from the Bible and

make it look as though it was written by humans and not dictated by God.

There has been many people in the history of human kind that have tried to change the

word of God in order to adapt the book to their own desire, and had failed. We may interpret what is

written in the Bible, but we cannot change what has been written by God. Jesus says “For truly, I say

to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is ac-

complished.” Matthew 5:18. Therefore, we should not attempt to change God’s word in any shape or

form. This could be dangerous. If we do so, we will be walking away from God, the Christian faith

and the Christian tradition.

Fr. Orlando J. Addison

Vicar

In this issue:

From the Vicar’s

Desk p1

Ministry Leaders p2

Birthdays &

Anniversaries p3

Del Buro del

Vicario p4

Treasurer’s Report p6

Happenings at Holy

Faith p8, 9 & 10

Calendar p11

Servers Schedule p12

THE GOOD NEWS

is a monthly publication of

Holy Faith Episcopal Church

6990 South Federal Highway

Port St. Lucie, Florida, 34952

Our vision is to:

Seek and serve God, uniting with each other in our diversity, through Jesus Christ, to achieve a common goal, and to equip disciples to fulfill His Mission.

Our Mission is to:

Worship God through Jesus Christ, celebrate our cultural and spiritual diversities using the Angli-can/Episcopal Liturgy, as our worship tool, mak-

ing disciples to spread the gospel.

Vicar/Vicario/Dean

The Very Rev. Fr. Orlando J. Addison 954-804-0066

Email: Ojaddison@comcast.net

Office Telephone: 772-446-9619

Fax: 772-446-9177

Email: holyfaithpsl@aol.com

Website: www.holyfaithpsl.org

Organist/Choir Director (Eng.)

Linda Latorre

772-777-2282

Choir Director (Span)

Adolfo Barrios

Parish Administrator

Arlene Mighty 772-879-3071

Email: emighty060@hotmail.com

Parish Secretary/Translator

Miriam De La Paz

Treasurer

Dennis Rookwood

772 342-7322

SERVICES / MISAS

Sunday / Domingo 8am Traditional

10am Family Worship

12noon: Santa Mis en Espanol

Sunday School for all ages during 10am and

12noon Services

Wednesday: 10am Holy Communion and Heal-ing Service

11am: Bible Study

7:00pm : Dynamic Prayer Meeting in Spanish

Members of the Bishop’s Committee

Senior Warden:

Idalia Perales

Junior Warden

George Cleary 2018

Zelma Oliva 2018

Xochitl Barrios 2018

Bonnie Claren 2019

Juliet Cozier 2017

Idalia Perales 2017

Jose Viamontes 2017

Aquinda Toppin 2019

Javier Velarde 2019

Treasurer

Dennis Rookwood

Ass. Treasurer

Recording Secretary

Arlene Mighty

Parish Administrator

Arlene Mighty

Acolytes

Arlene Mighty 772-879-3071

Aurora Mata—561-704-3495

Altar Guild

Joycelyn Newport—772-879-7920

Building & Grounds

George Cleary—772- 418-3830

Coffee Hour

Aquinda Toppin - 772-237-2501

Cursillo

Arlene Mighty 772-879-3071

Daughters of The King

Rhona Malcolm—772-871-9585

ECW

Fellowship

Aquinda Toppin— 772-237-2501

Florists

Paula Smith—772-337-4887

Finance

Greeters Melrose Sangster - 772-621-9880

Lectors

Linda Crossett– 772-343-9777 Pueblito Barrios- 772-460-1798

LEM Linda Crossett—772-343-9777

Aurora Mata—561-704-3495

Men’s Group

George Cleary—772- 418-3830

Hispanic Music/Choir Director

Adolfo Barrios

Newcomers Ministry

Jeanne Stone 772-878-7057

Ministry Leaders

Newsletter

Ed.-in- Chief– 954-804-0066

Editor-Arlene Mighty-772-879-3071

email:emighty060@hotmail.com

Organist/Choir Director

Linda Latorre

Outreach Idalia Perales 772-342-3443

Pastoral Care

Shirley Heath -772-344-5043

Public Relations Ministry

Eslon Bennett Attwood

Religious Ed.

Terri Mullins -772– 530-4184

Sunday School

Carmen Mendoza -772-985-3377

Zelma Oliva

Stewardship

Special Events Ministry

Ena Cushnie 772-236-8696

Thrift Shop

Ethlyn Moody -772-344-4777

Ushers

Martha Hovsepian -772-460-8777

Leo McCalla -772-871-9621

Vision

Fr. Orlando J. Addison 772-446-9619

Carolline Campbell 772-873-6087

Web Mistress

Carole Gooden—772-336-0329

Youth Group

Xochitl Barrios

Jennifer Zubieta

Juan Gomez

JULY BIRTHDAYS AND ANNIVERSARIES

CUMPLEAÑOS Y ANIVERSARIOS EN JULIO

7/01 Charles Thomas

7/03 Maxine Nibbs

7/04 Sarah McAulay

7/05 Luis Zubieta

7/06 Valentina Silva

7/07 Lawrence Olsen

7/08 Isabel Colon

Norberto Gadea Jr.

May Thomas

Yobani Zubieta

Marquis Nibbs

7/09 Andrea Gomez

Fleming Veitia

Carole Sapienza

7/11 Carmen Mendoza

7/12 Nelany Gadea

7/14 Miguel Silva

Isabel Rojas

7/15 Nadia Torres

7/16 Fay Edwards Taylor Jessica Hoag

Inaya Santiago

BIRTHDAY BLESSINGS/FELIZ CUMPLEAÑOS

7/16 Carmelo Velarde

Loriann Toppin

7/17 Joshua Silva

William Goddard

7/19 Joan Stephenson

Michael Walcott

7/20 Leticia Hernandez

7/22 Steven Addison

7/23 Arlene Mighty

Karina Caban

Priscille Simeon

7/24 Clarence Abrahams

7/25 Isabel Silva

Cleona Irvin

7/26 Michael Ortseifer

Haley Griffin

Phelecia Gonzalez

7/27 Tomas Barraza

7/28 Flor Soto

7/29 Timothy Gooden

7/31 Jeanne Stone

Daphne Maison

ANNIVERSARY BLESSINGS/

FELIZ ANIVERSARIO

7/09 Lawrence & Esther Olsen

7/10 Wayne & Charlene Griffin

7/13 Rodrigo & Carmen Higuera

7/16 Jose & Idalia Perales

7/19 Michael & Hazel Walcott

7/21 Ruben & Lilliana Silva

7/22 Roy & Joycelyn Newport

7/25 Jose & Emma Viamontes

7/28 Cleon & Rhona Malcolm

THANK YOU

To Fr. Addison & My Holy Faith Family

THANK YOU

…..Your Prayers, cards, telephone calls and visits—made my

hospital stay less stressful.

I AM SO GRATEFUL

May Thomas

WELCOME

The Greeter's Ministry is happy to announce the addition of

two new members. Please extend a warm welcome to

Joycelyn Bobb and Daphne Maison and thank you for your

commitment, as you will be the "Ministers of first impres-

sions" who welcome church body and visitors.

Thank you for your Ministry.

Melrose Sangster

msang76162@aol.com

DEL BURO DEL VICARIO

La Biblia ha sido, por muchos siglos, fuente de estudio e interpretación de la Palabra de Dios y el estudio sobre la his-

toria de la salvación de Dios. Ha sido la causa de división entre los creyentes que no parece capaz de encontrar un ter-

reno común en su interpretación y que ha dado a luz a la proliferación de varias denominaciones cristianas de todo el

mundo. Sin embargo, con todas estas interpretaciones la Palabra de Dios todavía se mantiene sin cambios.

Un dramático intento de cambiar la Biblia tuvo lugar en el siglo II. Alrededor de 144 A.D, Marción, hijo del obispo de

Sinope en Ponto, desarrolló una comprensión inusual de la fe cristiana que era anti-judía y anti-material. Marción creía

que el Dios y Padre de Jesús no es el mismo Dios del Antiguo Testamento. Llegó a la conclusión de que en el Antiguo

Testamento, Dios creó a los humanos, ya sea de "ignorancia o por una mala intención", mientras que el Padre en el

Nuevo Testamento, su mayor preocupación fue con el mundo espiritual. Debido a su mala interpretación de la Palabra

de Dios, elimino del Nuevo Testamento todas las referencias al judaísmo o al Antiguo Testamento, por estar en de-

sacuerdo con lo que la Biblia tenía que decir sobre estos asuntos. Marción fue excomulgado de la iglesia y su interpre-

tación de la Biblia fue condenado como herejía.

Hay dos fuertes grupos dentro de la comunidad cristiana, que están en constante tensión. El primero de ellos cree que

las palabras escritas en la Biblia son literalmente la Palabra de Dios, y que los humanos no tenían nada que ver con su

contenido, excepto ser receptáculos a través de la cual Dios usa para transmitir su mensaje al mundo.

Algunos ejemplos bíblicos que apoyan esta teoría se encuentran en los siguientes pasajes; Éxodo 17:14 “Entonces

el Señor le dijo a Moisés: «Pon esto por escrito en un rollo de cuero, para que se recuerde, y que lo oiga bien Josué: Yo

borraré por completo, bajo el cielo, todo rastro de los amalecitas.» Jeremías 30: 2 «Así dice el Señor, el Dios de Israel:

“Escribe en un libro todas las palabras que te he dicho.” Apocalipsis 21: 5". El que estaba sentado en el trono dijo: « ¡Yo

hago nuevas todas las cosas!» Y añadió: «Escribe, porque estas palabras son verdaderas y dignas de confianza.»"

El segundo grupo cree que las palabras escritas en la Biblia no son la Palabra de Dios, sino una interpretación de su

palabra. Ellos argumentan que los eventos y las historias fueron escritos por hombres y mujeres que fueron fuertemente

influenciados por la cultura de la época. Ellos basan su teoría en hechos históricos y en las herramientas científicas

modernas de investigación y no en la fe. Su objetivo es refutar lo que la Biblia ha estado enseñando a los creyentes y van

a renunciar hasta que destruyen la fe y la iglesia dejada por Cristo y los Apóstoles. Un ejemplo de esta teoría se puede

encontrar en los numerosos libros publicados por los eruditos bíblicos del "Seminario de Jesús." Estos son los modernos

estudiosos quienes están en la "Búsqueda del Jesús histórico." Su intención es eliminar la presencia divina de la Biblia y

hacer que parezca como si fuera escrita por seres humanos y no dictado por Dios.

Ha habido muchas personas en la historia de la humanidad que han tratado de cambiar la palabra de Dios con el fin de

adaptar el libro a sus propios deseos, y han fracasado. Podemos interpretar lo que está escrito en la Biblia, pero no po-

demos cambiar lo que ha sido escrito por Dios. Jesús dice: "Porque de cierto les digo que hasta que pasen el cielo y la

tierra, ni una jota ni una tilde pasará de la ley, hasta que todo se haya cumplido." Mateo 5:18. Por lo tanto, no hay que

intentar cambiar la palabra de Dios en cualquier forma o modalidad. Esto podría ser peligroso. Si lo hacemos, nos

alejaremos de Dios, de la fe cristiana y de la tradición cristiana.

Padre Orlando J. Addison

Vicario

Instead Of Complaining, Change!

Let us examine our ways and test them Lamentations 3:40 NIV

One child complains about the other: 'Mommy, he hit me!' She's convinced it's her brother's

fault, that he ought to be punished, that she should have Mom's sympathy and be absolved

of all responsibility. But her brother is equally certain: 'She started it. She took my toy.' We grow older, but not always wiser! It 'just hap-

pened', we say, then proceed to blame people and circumstances. We dance to the tune but we don't want to pay the piper, so we complain

about our consequences, saying it wasn't our fault. This is not the way God does business,

and it doesn't work. 'Why should any living man complain when punished for his sins?' (v. 39 NIV). What works with God is this.: First,

acknowledge your wrong behavior. Someone else may have initiated it, but your part in it is your responsibility. Plus, complaining offends

God. '... The people complained... in the hearing of the Lord, and... his anger was

aroused' (Numbers 11:1 NIV). Leave other peo-ple's sin to God and deal with your own. Sec-ond, look at your behaviors; 'Let us examine our

ways... ' Look beyond this specific event to how you typically act in similar situations. Learn

from it, so you can change! Third, determine whether your ways really work; 'Let us... test them... ' Analyze, observe and judge how well

your 'ways' have actually worked - or not! Final-ly, if they don't work, change them; '... Let us return to the Lord' (Lamentations 3:40 NIV).

Repeating wrong behaviors guarantees contin-ued failure. Returning to doing things God's

way, brings the end of frustration and the be-ginning of joy and fulfillment! Bob Gass – The Word for Today – The Vine

En lugar de quejarse, ¡cambie!

Examinemos nuestras maneras y pongámoslas a prueba

Lamentaciones 3:40 NVI

Un niño se queja del otro: “Mami, él me golpeó!” Ella

está convencida que es culpa de su hermano, que debe

ser castigado, que debe tener compasión de la madre y

ser absuelto de toda responsabilidad. Pero su hermano

esta igualmente seguro: “ella comenzó, ella tomó mi ju-

guete.” ¡Estamos creciendo, pero no siempre más sabios!

“Simplemente sucedió:”, decimos, y luego procedemos a

culpar otra gente y las circunstancias. Bailamos con la

melodía pero no queremos pagar por el músico, así que

nos quejamos de nuestras consecuencias, diciendo que

no era culpa nuestra. Esta no es la manera que Dios ne-

gocia, y no funciona. “¿Por qué debe cualquier hombre

vivo quejarse cuando es castigado por sus pecados?” (v.

39 NVI). Lo que funciona con Dios es esto.: en primer

lugar, reconocer su mal comportamiento. Otra persona

puede haberlo iniciado, pero su parte en él es su respon-

sabilidad. Además, quejarse ofende a Dios. “... La gente

se quejaba... en la audiencia del Señor, y... se despertó su

ira” (números 11:1 NVI). Dejar el pecado de otras perso-

nas a Dios y ocuparse de su propio. En segundo lugar,

mirar sus comportamientos; Examinemos nuestras mane-

ras... Miremos más allá de este evento específico cómo

solemos actuar en situaciones similares. Aprender de

ella, así que usted puede cambiar!

En tercer lugar, determinar si realmente funcionan sus

maneras; Vamos a ponerlo a prueba... Analizar, obser-

var y juzgar qué tan bien sus maneras han trabajado real-

mente – o si no!

Por último, si no funcionan, cambiarlas; “Volvamos al

Señor “(Lamentaciones 3:40 NVI). Repetición de mal

comportamientos garantiza falta continua. Volver a hacer

las cosas a la manera de Dios, trae el final de la frustra-

ción y el principio de alegría y plenitud!

Bob Gass – la palabra de hoy –

TREASURERS REPORT

SUMMARY OF 2016 REVENUES AND EXPENSES

REVENUE ANALYSIS

NOTICE

You may now make donations on line via the Website.

Pay pal, Visa, Master Card, American Express are accepted.

MTD

REVENUES $15,032.00

EXPENSES $16,482.00

TOTAL -$1,450.00

YTD

REVENUES $120,168.00

EXPENSES $138,028.00

TOTAL -$17,860.00

Total Monthly Number of Excluded Actual Avg. Weekly Wkly Rev. Avg. Weekly

Revenue Weeks Revenue Revenue Revenue Needed Over/ (Short)

January $17,441.00 5 $4,34900 $13,092.00 $2,618.00 $3,100.00 - $481.00

February $27,473.00 4 $5,308.00 $22,165.00 $5,541.00 $3,100.00 $2,441.00

March $18,048.00 4 $6,548.00 $11,500.00 $2,875.00 $3,100.00 - $225.00

April $21,538.00 4 $6,297.00 $15,241.00 $3,810.00 $3,100.00 $710.00

May $20,636.00 5 $5,403.00 $15,233.00 $3,047.00 $3,100.00 - $53.00

June $15,032.00 4 $5,680.00 $9,352.00 $2,338,00 $3,100.00 -$762.00

July

August

September

October

November

December

Total $120,168.00 26 $33,585.00 $86,583.00 $3,330.00 $3,100.00 $230.00

The Monthly Revenue is reduced by Business Revenue and Building Fund receipts. Business Revenue includes Diocese an Support, Thrift Shop and Hall Rental receipts. The Building Fund receipts are excluded because its monies are not used to pay church expenses.

HOLY FAITH MEMORIAL GARDEN AND COLUMBARIUM

“ASLEEP IN THE CHURCH YARD”

The renewal of an ancient custom, it has been said, “Don’t be buried from the church be buried in the church”, or

in our case in Holy Faith’s Memorial Garden. Years ago most churches had church cemeteries, however now that

cremation is acceptable we have the Columbarium for the internment of ashes.

Holy Faith Memorial Garden Columbarium was established in 1980, with 128 niches. Each niche will contain

your ashes, or that your loved ones. The Columbarium is constructed of concrete, similar to that of a vault, and is

encased in marble and bronze for complete permanency.

There are nameplates for each niche, on which the name, date of birth, date of death, and any symbol can be

inscribed.

Our Memorial Garden and Columbarium is located in a secluded spot adjacent to Shenandoah Hall, enclosed by

a solar block wall and trees creating a place for meditation and there are benches where one can sit in peace, to

be near their love one

Visit our Memorial Garden at your convenience and experience its tranquil atmosphere, truly an asset to our

church grounds. There are niches available for purchase. A single niche cost $600, and a double cost $1000. The

price includes container or urn, inscription on the bronze enclosure; internment and perpetual care, there are no

additional costs. This facility is available to the community, not just the members and friends of Holy Faith.

If you are interested please contact Holy Faith Church Office at 772 446 9619.

When making your will, kindly remember Holy Faith

FOR SALE:

A CEMETERY PLOT AT HILLCREST MEMORIAL GAR-

DENS. IN FORT PIERCE. THERE ARE TWO SPACES

WITHIN THE PLOT.

IT IS LOCATED IN THE MILITARY SECTION, BUT MILI-

TARY SERVICE IS NOT A REQUIREMENT FOR USE. IT

IS AVAILABLE TO MEMBERS OF HOLY FAITH AND

NONMEMBERS ALIKE.

PLEASE CONTACT THE OFFICE FOR FURTHER IN-

FORMATION. (772 446 9619)

EN VENTA:

UNA PARCELA EN EL CEMENTERIO HILLCREST MEMO-

RIAL GARDENS, EN FORT PIERCE. HAY DOS ESPACIOS

EN ESTA PARCELA.

LA PARCELA ESTÁ LOCALIZADA EN LA SECCIÓN MILI-

TAR, PERO NO SE NECESITA TENER UN SERVICIO MILI-

TAR PARA HACER USO DE ELLA. ESTÁ DISPONIBLE A

MIEMBROS DE SANTA FE Y A LOS NO-MIEMBROS

TAMBIÉN.

SI ESTÁ INTERESADO, LLAME A LA OFICINA PARA MÁS

INFORMACIÓN. (772-446-9619)

HAPPENINGS AT HOLY FAITH

JULY 3—FAMILY PICNIC AFTER COMBINED SER-

VICE AT 9AM. DONATIONS OF HOT DOGS

AND HAMBERGERS WILL BE APREACIATED.

WATER SLIDE AND MINATURE PONY RIDES

FOR THE KIDS.

JULY 16– Fourth day reunion 12pm HH

JULY 23– SPANISH ULTREA IN ORLANDO

JULY 31– PRAISE & WORSHIP SERVICE 10AM

AUGUST 7—CARIBBEAN SUNDAY CELEBRA-

TION AT 10 AM SERVICE AND IN THE PARISH

HALL.. REQUESTING NATIONAL DISHES TO

SHARE.

THRIFT SHOP CLOSED FOR JULY AND AUGUST.

WILL REOPEN IN SEPTEMBER.

BISHOP’S COMMITTEE WILL TAKE A SUMMER

HIATUS FOR JULY AND AUGUST. EMERGENCY

SESSIONS WILL BE CALLED IF NECESSARY.

Florist’s Availability

Ladies, if you plan to be away during

the next several months, please remem-

ber to indicate this on the “Florist’s

Availability” form provided in the nar-

thex and return the form to me. As you

can appreciate, by being aware of any

planned absences, allows for easier

compilation of the roster. Thank you

for your continuing commitment to Ho-

ly Faith’s floral ministry.

Respectfully,

Paula Smith

JULIO 3- DÍA DE CAMPO PARA LA FAMILIAR DESPUÉS DE LA MISA

COMBINADA A LAS 9 AM. DONACIONES DE HOT DOGS Y

HAMBURGUESAS SERÁ SERÁN AGRADECIDOS. JUEGO DE AGUA Y

PASEOS EN PONY MINIATURA PARA LOS NIÑOS.

16 JULIO CUARTO DÍA REENCUENTRO 12:00 PM HH

JULIO 23- ESPAÑOLA ULTREA EN ORLANDO

JULIO 31AL MISA DE ALABANZA Y ADORACIÓN 10 A.M.

AGOSTO 7 DOMINGO CARIBEÑO CELEBRACIÓN DOMINICAL 10

AM Y EN EL SALÓN PARROQUIAL. SE SOLICITA PLATOS

NACIONALES PARA COMPARTIR.

QUINCALLA CERRADA EN JULIO Y AGOSTO. VOLVERÁ A

ABRIR EN SEPTIEMBRE.

LA JUNTA DEL OBISPOS TENDRÁN UN PARÉNTESIS DE

VERANO EN JULIO Y AGOSTO. SESIONES DE EMERGENCIA SERÁN

LLAMADOS SI SON NECESARIAS.

Disponibilidad de floristería

Señoras, si van a estar fuera durante los

próximos meses, por favor recuerden indicarlo

en el formulario de "disponibilidad del

florista" ubicado en el atrio y devolver el

formulario a mí. Como se pueden apreciar,

estar conscientes de las ausencias previstas,

permite la fácil compilación de la lista. Gracias

por su continuo compromiso con el ministerio

de flores de Santa Fe.

Respetuosamente,

Paula Smith

Orlando Addison’s newest bi-lingual collection of poems, Afro-Latin

Song, seeks a balance between voice and soul, song and rhythm pro-

duced by African blood, containing as it does emotional, romantic

verses and poems with social commentary. This work introduces a

new voice in Honduran and Latin American literature, a voice that

represents the growing minority of Afrolatinos on the hemisphere.

This second collection of poems reflects Addison’s poetic and liter-

ary maturity and his commitment to his people, to the Afro Hondu-

ran and Afro-Latin communities.

______________

La nueva colleccion de poesias bilingue de Orlando Addison, Canto

Afrolatino, busca un equilibrio entre la voz y el alma, el canto y el

ritmo producido por sangre africana, ya que contiene versos

románticos, emocionales y poemas con comentario social. Este

trabajo presenta una nueva voz en la literatura hondureña y América

Latina, una voz que representa la creciente minoría de Afrolatinos

en el hemisferio. Esta segunda colección de poemas refleja la

madurez poética y literaria de Addison y su compromiso con su

pueblo, las comunidades afro hondureñas y afro-latinas.

HAPPENINGS AT HOLY FAITH

HAPPENINGS AT HOLY FAITH

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HOLY FAITH EPISCOPAL CHURCH

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YOU

SERVERS SCHEDULE JULY 2016/HORARIO DE SERVADORES JULIO

ACOLYTES/ACOLITOS

3 9am– M & M Nibbs

10. 10am– M & M Nibbs

12pm.– M. Zubieta

A. Santiago

17. 10am– M & M Nibbs

12pm- X. Barrios

W. Biffle

24. 10am– M & M Nibbs

12pm- M. Quintana K. Quintana

31. 10am- M & M Nibbs

12pm- A. Santiago W. Biffle

GREETERS/

12pm Greeters are

X. Barrios & L. Viamontes

3. 9AM– S, Heath

10am– M. Sangster

12. 8am– S. Heath

10am– C. Campbell

19.. 8am– E. Francis

10am– J. Cozier

FLORAL MINISTRY/

MINISTERO DE FLORAL

3. M. Sangster; S. Huggins

10. P. Smith; E. Attwood

E. Hunt

17. M. Stephenson;

Z. Oliva

24. R. Malcolm; E. Francis;

D. Duncan

31. A. Toppin;

G. Abrahams

ALTAR GUILD

8am– J. Newport

10am– H. Walcott; V. Allen

12pm– A. Cadena;

C. Ramirez

COFFEE HOUR

3. Congregation

10. Pastoral Care

17. Florists

24. Thrift Shop

31. TBA

LECTORS/LECTORES

3. 9am– D. Warren; J. Gomez

C. Mendoza

10. .8am– J. Cozier; S. Heath

10am- K. Tafe; M..Sangster

12pm- C. Higuera; L. Luna

17..8am– E. Francis; V. Alleyne

10am- D. Moehl; D. Warren

12pm– A. Barrios;

K. Ramirez

24. 8am– R. Newport; V Alleyne

10am– R. Malcolm; C. Inniss

12pm— L & R Silva

31. 8am– R. Newport; M. Upright

10am– A. Mighty; D. Moehl

12pm– I. Santiago E. Zubieta

LEMS/

3. 9am- F & C Maldonado

B. Claren

10. 8am- J. Cozier

10am– L. McCalla

12pm- E. Jansen

M. Castillo

17. 8am- E. Francis

10am- A. Mighty

12pm- R. Silva;

E. Viamontes

24. 8am– R. Newport

10am– B. Claren

12pm– F. Maldonado

C. Maldonado

31. 8am- R. Newport

10am– A. Toppin

12pm- I. Peralis;

A. Cadena

USHERS/UJIERES

8am - A. & E. Francis for 10, 17,

& 24 July.

R. & J. Newport for July 31.

3. 9am– L. McCalla

P. Rookwood

10. 10am– U. McCalla

P. Rookwood

12pm- G. & A L Melendez

17. 10am– L. McCalla

L. Mullings

12pm– P. Ramudo

A. Mata

24. 10am– L. & U McCalla

12pm– E. Jansen

I. Perales

31. 10am– P. & J. Stephenson

12pm– R. & C. Higuera