02a cambios iglesia#1 copia

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¿Está el mundo cambiando demasiado rápido?

Breve Historia

The unfolding of

mission history

Breve Historia de Misiones

Nestorio (430)China

Esclavo inglés que regresa a Irlanda a predicar en respuesta a un sueño.


Patricio (433)

Celta (Iglesia Celta evangeliza buena parte de Europa)

Escocia, Francia Suiza


Columbano (526)

Obispo

A Bretaña desde Roma


Agustín deCanterbury

(589)

Celta

Desde Bretaña a Alemania


Bonifacio (719)

1492 - La Conquista1517 - La Reforma


Francis Xavier(1506–1552)India, Japón,

China

Matteo Ricci(1552–1610)

China

Conde Zinzendorf yLos Moravos

XVIII

William CareyXVIII

Adorinan JudsonXIX (1812)

Hudson TaylorXIX

ChinaChina Inland Mission

1865

Overseas Missionary Fellowship

David LivigstonXIX

Africa

“Student Volunteer Movement”1886

Estados Unidos

“La evangelización del mundoen esta generación.”

C. T. StuddXIX-XX

A. B. SimpsonXIX-XX

E. Stanley JonesXX

India

Amy CarmichaelXX

India

Expansión del Cristianismo

Historia de Misiones

1-7 Jerusalén 8 Samaria 9 Saulo10-11 Gentiles13 Antioquía; Pablo13-26 “Último de la tierra”

Pero cuando venga el Espíritu Santo sobre ustedes, recibirán poder y serán mis testigos tanto en

Jerusalén como en toda Judea y Samaria, y hasta los confines de la tierra. (1:8)

Libro de los Hechos de los Apóstoles


Cristianos %

30 d.C. 300 d.C.

10%5%

0

10

Judíos %

Crecimiento años 30 - 300 Crecimiento años 30 - 300 d.C.d.C.

XIII


The Christian church

grows serially

XVIII


XX


Religiones del Mundo


“...the definition of Islamic-Christian frontiers will be a vital

and contentious matter in the political world in the [21st]

century.”

Jenkins, p. 72

The world

by Religion

The Muslim world


Crecimiento

Crecimiento

Growth in

world religions

“Nueva Cristiandad”

Non-Western

Christians


Denominación

Adherentes

CatólicosIndependientesProtestantesOrtodoxosAnglicanos“Marginales”

1057

Adherentes en millones 2001

3863422157926

TOTAL

2105

Jenkins, p. 61

Tomado de Jenkins, p. 24

Distribución de los Cristianos en tiempos antiguos y medievales

Cristianos (millones)Añ

oContinente

500

1500

1200

1000Afric

aAsiaEuropa/Rusia

TOTAL GLOBAL

821.214.2

43.4

516.828.6

50.4

2.52146.6

70.1

1.33.476.3

81

XV



Por ciento de protestantes que vivían fuera de Europa y de los

Estados Unidos

180019002000

1%

67%

10%

Tomado de Jenkins

XX


Tomado de Jenkins

Cristianos en África

193819501965

9%

25%

15%

Millones

%

103475

XX

20200909

4848%%


Tomado de Jenkins

Cristianos en China

19001949

Millones1.25

2000

100?

Jesus promised that his Church would last until the end of time, but he never mentioned

Europe. The Church of the future [will] bethe Church of South America,of Africa, of China and Japan.

San Vincente de Paul, 1640


“Nueva Cristiandad”Cambio Poblacional Norte-Sur

Jenkins, p. 79ss

*Norte = Europa, EEUU, USSR

19001950

32%29%197

025%200

018%205

010-

12%

NORTE*

2.5/1


Cambio Poblacional Norte-Sur

Jenkins, p. 79ss

1900

13%200

021%205

029%

SUR*

*SUR = África y AL

1/2.5


Jenkins, “Believing in the Global South “

EEUUA. Lat.

226

511

ÁfricaAsia

389

344

Europa

531

2005

2025

270

623

595

498

513

Creyentes(millones)

Non-western

evangelical growth


World Evangelicals – Continent by Continent

7575%%


Christianity is a “religion decorated and smeared with everything

white...needed washing, cleaning away all the dirt, leaving only the eternal. And that eternal that was

the truth had to be reconciled to the traditions of the people.”

Siglos XIX-XX

Jenkins, p. 45


“We can suggest all sorts of reasons why Africans and Asians adopted

Christianity, whether political, social, or cultural; but one all-too-

obvious explanation is that individuals came to believe the

message offered, and found this the best means of explaining the world

around them”

Jenkins, p. 43-44

Siglos XIX-XX


“Once the religion was accepted, what remained was to purge away

from that essential truth the foreing cultural trappings with which it was originally presented, and to let the

message speak intelligibly in African (or Asian) terms.”

Jenkins, p. 45

Siglos XIX-XX


Tomado de Jenkins

Cristianos en África

19652001

25%46%

8.4 millonesnuevos creyentes/año

1900

10%


Tomado de Jenkins

Evangélicos en América Latina

19402000

150

(millones)

Crecimiento de 6% desde 1961

Puerto Rico el mayor - 35% población


Pentecostalismo en América Latina

Jenkins, p. 62, 63

“...una de las más grandes revoluciones

religiosas de los últimos siglos.”

“Los Pentecostales representan“el 80 ó 90% del crecimiento evangélico.”


Tomado de Jenkins

Crecimiento en Corea

19202000

.312

(millones)

25%

Shape of the

Christian world

Active Christians

Signs and wonders

The southern

church of 2025

The church

in Africa

Largest African Christian Majorities (among larger countries)

The church

in Asia

Largest Asian Christian Majorities (among larger countries)

The church

in Latin America


Cambio Poblacional EEUU

Jenkins, p. 79ss

BlancosNegrosHispanos

35Otro

s12

“Raza”

2000

1930

11012

(millones)

0.6


Hispanos y Asiáticos

200020252050

15%

33%

25%

%

Jenkins, p. 100

“Nueva Cristiandad”Teolog

íaVery generally, and with plenty of obvious exceptions, Southern Christianity, in terms of both theology and moral teaching, really is more conservative than its Western or specifically American version. Obviously, Western reformers do not like this fact—James Carroll has complained that “world Christianity [is falling] increasingly under the sway of anti-intellectual fundamentalism”—but the cultural directions are hard to ignore.

Jenkins, Philip, “After The Next Christendom”. IBMR, January, 2004.


Southerners look back to a New Testament church filled with spiritual power, able to exorcise the demonic forces that cause sickness and poverty.


...this powerful supernaturalism is also a strong characteristic of Southern Catholicism.

Teología


The most successful Southern churches preach deep personal faith and communal orthodoxy, mysticism and puritanism, all founded on clear obedience to authority. Across the denominational spectrum, Catholics and Protestants alike preach messages that, to a Westerner, appear simplistically charismatic, visionary, and apocalyptic. In this thought world, prophecy is an everyday reality, while faith healing, exorcism, and dream-visions are all fundamental parts of religious sensibility.


Teología

Cambios: La Iglesia Moderna

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