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54

GREEK ORTHODOX ARCHDIOCESE OF AUSTRALIA

ENCYCLICAL No, 3/86

To the Reverend Clergy and the Church Committees of the Greek Orthodox Parishes/Communities of our Holy Archdiocese

Oear friends,

As is known to all , St. Andrew's Theological College by God's grace is already fully in operation, and constitutes the most spiritual and valuable project that our Church. that is to say our faithful people, has successfully initiated in the 5th continent. For ,it is not simply a Church Seminary but a Tertiary Institution, officially recognised by the appropriate Authorities of the nation as equal to other Tertiary Institutions,

It would be humanly impossible for the College to func­tion , were it not for the assistance given by some generous donors for the first stages of the College buildings, It WOUld, however, be equally impossible for the College to function, had the entire teaching staff not accepted together with myself, to teach on an honorary basis,

As you will appreciate, a College at University level has tremendous expenses which could not be met by the Church, unless we establish permant financial sources, No assistance was offered for this significant task either by the Greek or the Australian Governments , We are, therefore, obliged to depend once again on the generosity of our peo­ple, who know how important it is for our future Clergy and Teachers to study here in Australia without having to spend years overseas, as was the case until now,

To this purpose, therefore, we dedicate the special col­lection of the Sunday of Pentecost which is a symbolical day on which the Holy Spirit was poured out onto the Apostles and moved them for the evangelisation of the entire world, and we ask each person to give whatever possible donation for the Theological College,

The Reverend Clergy and the Honourable Members of the Committees are asked to send the collected amount immediately to the Offices of the Holy Archdiocese with the indication: St. Andrew's Theological College, 242 Cleveland Street, Redfern, N,S'w" 2016,

Expressing to all in advance the gratitude not only of the students but also of the entire teaching staff, I pray that God return His blesSing in abundance to all of you foryourcontri­but ion to the God-pleasing work ,

Sydney, 16th May, 1986

With deep paternal love,

Archbishop STYLI AN OS Primate of the Greek Orthodox Church

in Australia

Greek Orthodox Archdiocese of Australia

ST, ANDREW'S Theological College

ANNOUNCEMENT Applications for enrolment at 81. Andrew's Theological Col­

lege for the academic year 1987 are now being accepted and should be submitted by the 31st Augusl 1986,

For the better and fairer selection of new students, appropri­ate directions have been given to the local Parish Priests,

Persons interested should approach their Parish Priest.

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The Divine Liturgy of St. John Chrysostom will be telecast throughout Australia on Channel 2 (ABC) Television on Sunday 22 June. The Liturgy is celebrated at St. Spyridon Greek Ortho­dox Church, Kingsford, with Rev. Fr Steven Scoutas officiating.

.... ', ' -. .. '

.: '1::" " : :." .. ': The words that f speak unto

'.:.':':' they are sp iri t and they are .. .. .' . . :" .: -... . '.;:

Sunday of the Holy Fathers: 15 June (John 17: 1 - 13)

Perhaps the most serious charge against contemporary preaching. besides that of dullness. is its alleged preoccupa­tion with providing answers for questions that people are no longer asking - if ever they did ask them - and the almost persistent avoidance of those questions they are asking. One is . of course. entitled to preach to and teach (even to bore) others. but not in the name of God! Glergymen and preachers often believe that they have a God-given right to advise and preach at people at any given moment. rather than the duty to IIslen to people at every moment. Listening. however. implies listening with a view to hearing. looking with the disposition of seeing . So frequently people tend to listen to others only to refute them. to contradict them. to criticise them.

How many preachers actually know that there is. in the New Testament. no commandment of Christ to "advise" or "counsel"? Only once does Christ ask his disciples to "teach" (Matt. 28 : 20) . and even on that occasion it is not a question of teaching at. Rather. it is the word "preach"that is used more frequently by Christ. although the meaning here is usually the joyful and prophetic heralding of the gospel of the incarnation and crucifixion. Sermons today. whether written or spoken, concern the moral improvement of char­acter and not the purification or renewal of heart. as the Fathers teach. This. however. is not haw the Apostles preached. The knowledge described by Christ (v. 7) is above all a personal relationship with God Himself; it is the knowl­edge of the Person af Christ and of the power of His Resurrection .

The Word of God has no need of words to manifest His glory. to reveal the Mystery of the Trinitytowhich the Gospel reading refers. Unfortunately today there is an inflation of words. an overabundance and waste of words which only serve to cover up any Mystery. Yet the Fathers are not con­cerned with their own meditations or fabrications which may. they know. be misconceptions (cf. v. 7) . Their sermon is neither didactic nor ethical. It is a confession and a witness of truth in Christ. The Fathers realise that Christ alone is able to pray "that the world might know God" (v. 3). '1hat the world may be one" (v. 11) and "that the world might have ;oy" (v. 13). And such a joy cannot be taken away by anyone (John 16: 22) .

Fr J . C.

VOICE OF ORTHODOXY

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55

. Ana TrlV XPIOTIaVIKrl . H91Krl 30v nEPI n'NElaHIEOI

"Onw/) ElnOIJE nporlVOUIJEVW<;, ri O'XEO'Ir; TOG av9pliJnou np6t;; T6v 0e6v Elvar O'XEOII) nAcOllarD') np6c; T6v nA6oTllV. uioO np6c; T6v nOlEpa. nP6c; be TOY ""I1oiOV, oXtOlI) "p6C; OJ.JOIOV nA6olJo, 6.,,,. OXEOII) 66eA¢oG np6<; 66eAq>6v. AllTl'l ACln6v ri oXtOiS ouj rr;v 6noiav 1 .. 1II'r'lOOj,JE 6VWTEPW EIVOIO Ulj.HOTOC; 1'}81K6c; \/OIJOC;. 6,' aurov r6v Mvov npenElo 6v9pwnoc; v" avana T6v Be6v Koi r6v nAfloiov TaU, onwc; avona T6v "t610V T6v ecu16v TaU, KO'I v6 npaTTEt nOVTOTE On oUlJcpwvEi IJE Tr'W aV6nrJV TaU np6c; rov Beov Koi T6v o"l')olov .. 0 6v9pwnoc; bEv nptnEI v6 npaTTEI 6Tt npoKoAei ri60v" oric; oio6r;OEI(; TaU E~ oiTiae; niiv i:m8UIJHiiv TOU, .; npci~EIC; 01 onoier; rov KoAoKEUOUV KO'I il(O'vonOIOUv TOV EyWIOIJOV TaU, cAM npener v6 npoTTEI OTt TOU AeYE. ri auvEiorlO'ic; TaU Ii 6noia nOVToTE aUlJl3a6i~EI IJE TOUe; Kov6voe; Trie; r'lStKrie;, 6rjA. n'w ovanl1v np6t; T6v BEOV Koi TOV nArj­oiov.

Koi Ti EivOi ouvEibrjOle;; ruvEi6110to; EIVOI r't EvepYElo EKEiVI1 TOO voO, ~e Tr'lV onoiov KpivETOI r't K08E 1J00; npO~rj, 6v EIVOI Ou~epWVOo; Ii OXI ~e T6v r'l8IKOV VOIJOV. nOpaUOIO(ETOI 6e Wo; ~io 6EUTEprj ¢lwvr'l ~eoo 1J0e; r't onoio EAEyxEI Tio; npQfEIO; 1J00; npiv oK6jJrj TIo; EKTEAeooujJE. 6" aUTO 61KOiwo; KaAEiTol r't q,wvr'l aUTr'l, qx.uvr'l 0EOU, 610n 6 nMOTrjo; £eEOE OUTr'lv IJEOO 1J00; W<; 66rjYov Eie; TOV f3iov 1J0e; 610 va jJoe; unEv8ujJi(EI TO • AYlov 8EArjjJo Tou.

· Eov npOKEITOI va KOVOUjJE lJio KoAr'l npOSrj r't ouvEi6.,0Ie; jJoe;Ev8op­PUVEI Koi ~ae; npoTpEnEt va Tr'lV EKTEA€OOUjJE . . Eov 6~we; EIVOI KOKr'l r'I npas., nou 8EAouIJE va KOVOUIJE, T6re IJOe; on080ppuvEIKoi IJOo; onoTpE­nEI. Koi EOV bEv unoKouoojJEV oUTr'tV KI EKTEAEoOIJEV Tr'lv KOKr'lV npa~." apXlvo v6 JJOo; EmnAr'lTTEI. Koi TOTE unoq>EpOIJE 4JUXU«), EIVOt OUT6 nou AEIJE «TUIIJf~ OUV£It5fJOfW~». 'Avn8ETWe; 6rov r'I npaSrj nou KOVOIJE EtVOI KoAr'l, r't OUVEi6rjOIe; IJOe; EnOIVE! Koi JJOo; OUVXOiPEI Koi Tore oi080vo!JE80 4JUXIKr'lV voAr'lv., Ij r'tSIKr'lV iKovonoirjorj, KI OUTr'l Eivol r't f3001e; TriO; aArj800e; EUTUxioe; TOO ov8pWnou Tr'lV 6noiov TinOTE 6Ev lJnopEi va KOTOOTpE4JEI . "OnoiOS 6e. EXEI yoAr'lvrj OUVEI6r'tOEWe;. oi080VETot 6TI EIVOI ayon.,Toe; Eie; TOV SE6v, KI oio8oVETOI EUTUX"o;. T OUVOTiov 1J0KpaV Tile; 6yonqo; TOO BEOU 6 6v8pwnoo; EIVOI 6UOTUXr't0;.

· H OUVEi6rjol0; onwe; Koi 6 voOe; ono OlJ08EIO ~nopEi va OK01108,;, 6rjA. va OKEno09f), 6no OKOTO<; KOj npOTTOVTOo;OUVEXWe; Tr'tV OlJopTiov va 6100TpoepEi (6IEOTPOIJIJEVrj ouvEi6rJote; OE 6,EOTPOIJIJEVOV 6v8pwnov). 6tO TOOTO Tr'tV OUVEi6rjOrj 6,oKpivOIJE OE: «EuAaPil tl UVlCl- ~TOV OWOTO KpiVEt Tie; npE~EIe; 1J0e;, «eupeiav- (nAono) OTOV IJOVOV TO noAu IJEyoAo 06,Kr'tI-1010 oi090VETOt Koi IJOVO 6t' aUTO EAEYXEt TOV 6v9pwnov Koi TOV ouvxwpEi 6to noMa 6AAo TO 6noio EIVOt OPKETO onou60io. cTr\V EAaOTIKr\v- OTOV npaTTEI Onwe; OUlJepEPEI Eie; T6v 6v8pwnov, cTr\V nEpl6Eo- (6Atyo4JuXrj). OToV KOVEI noAll 80pullov 6,0 jJlKPOO Myou osioe; npoYIJOTO Koi TEAoc; Tr'}V ~aploai'Kr\v ouveI6r]olV> orov 6EIKVUEI IJEyoArjv OUOTrJpOTrJTO 6Ul IJIKpO 66IK"IJOTO, 66to<f>OPEi 6E blo 610<f>Opoue; KOI nOIKIAoue;Aoyoue;. 610 jJEyoAo . . H cpap.OOiKr'l 6voIJ008rJ ElOl 6no TOUe; <Poplooioue;,. oi 6noiol onwe; EfnE 6 Kuploe; r'tlJwv ' IrjooOe; XPIOT6c;, Evtij KOTEntVOV TOV KOWIAov, EKOVOV noAu 80pullov 610 KEivov nou KQTEntVE TOV Kwvwno (MoT9. KV' 241.

"OnOlOS EXEI uYlo ouvEi6qOlV 6VOIJO(ETOI EUOUVEi6rJTOe;. Au TOe; nOTE 6EV npOTTEI EVOVTlO OUTWV nou TOO unoyopEUEI r't ouvEi6rJoie; TaU . AUT&; nou npOTTEI TO Evovno, 6VOlJa(ETOloouvei6r]ToC; . . H OOUVElbrJ­oio OOOV OUVEXI(ETOI, 66rJYEi Eie; Hiv ri81K" OVOIo9rJoio. 6rJA. OE lJio KOTOOTOOrJ KorO T"V onolov 6 npOTTwv Kol f3oPUTOTO 6KOIJr) EyKAr'llJoro bev oio96vETOI novo Ij TU4JIV OUVElbr'lOEW<;. 'AK6jJI) XElpOTEPPV Eivol r't "f1wpwOU; TaU VOU", . -Onw<; TO o¢>ouYYOPt OTOV onoppoepr'loEI noAu VEPO 6"A. YEIJIoouv oi nopol TOU Koi bEV xwpo 6Mo VEPO va nOpE I, TO"1610 Koi 6 voOe; YEjJi(EI 6no Tie; KOKEe; npOSEIe; Koi 6EV xwpo TinOTE 6Mo IJEOO TOU 6AAo ana TO KOKOV, n090ivEI nWpworJ.

Koi TOTE 6 KOKWe; npoTTwv 0XIIJOVOV bEV oi090vEToi TU4JIV 610 TO EYKAI')­jJOTO TOU. 6AAo Touvovriov XOiPETol bl ' aUTO. 61 ' aUTO npEnEl 6 6v6pw­no<; novroTE VO eppovTi(EI va blOTI1PEi Tt'jV ouvEi61101') TOU K080pI') Koi ~WVTOVI') . Koi Eio; oUT6 IJnopouv va TOV 1301191')00uv ti IJEAETI1 Ti)e; . Ayioo; r poep';e;. KOj TO 8p"oKEUTIKO Koi r'l8IKO f31f3Aio, TO aEio K"PUYIJO, Koi t'l oUVOVOOTPOepl') IJE. EUOUVEi611TOUo; av6jJWnoue;.

· H OUVEibl1010; 6tv ElvOI Kon TO UAIKOv. oAAo nVEUIJOTIKOV KI EAEVXEI rie; npO~EIe; TOO ov6ptiJnou onwc; EmOIJE npol1yoUIJEVWe; .• Ape 6 av8pw­no<; EVW ElvOI unop~lC; OWIJOnKt'!. EivOi ouyxp6vwc; Kof nvEU~OTIK" , -On 56

bE. npoTTEI npEnEI va ElvOI OUIJCPWvov IJE TOV I'}8IKOV VOIJOV 61)A. ayon" np6c; T6v 0E6v Koi np6e; TOV nAl1oiov. onwe; TOO unoyopEUEI KOj r't OUVEi-61101e; TOU. 61 ' aura 6 ' An60ToAoc; noOAo<; KoAEi TOV v61J0v OUTOV "Ypanrdv EV rai~ I(apoia/~ fJP(ijv» (PWIJ. f3' 15) .

. 0 ",8tKOe; VOIJa<; npEnEI va EKnAI1POOTOt IJE EiAtKpivEIO Koi 6no 6yonrj OXI 6t" aMoue; OKonoUe;. -OTOV KOVW lJio KoAI') npaSI1. OXI ono oy6nrj 6M6 np6e; EnibEI~I1, t'i KEp60e;. TOTE r't npoS" OUTr't bEV exE1 KolJio 6~io . T ErOIOI ~OOV oi $oploooiol "f1pd~ T6 6w6£ivGl Toir; av8pWf10/~» (MOTe. ( " 1). (610 va epovouv OTOUe; Ov8ptiJnoue;).

61 ' aUTO OTOV npOKEITOI va KOVEIe; lJio npo~rj, EpWTI10E nplijTo Koi npoaEKTIKO T"V ouvEibf']oiv OOU av aUTO nou 80 KOVEIe; EIVOIKOA6 t) KOK6. nOTE 1Jt'j KOVE!e; 0, n 6EV 000 EntTPEnEI r't ouvElbrjoie; oou Kol TEAOS KOVE IJOVO 6. n f) ouvElbf']oie; OOU, 000 AEyEI 6n Eivol KoM. 6v 8EAEIe; va EioOi KoAoe; XPIO"TIOV6c;. r . M .

,. .. On Christian Ethics - PART III

CONCERNING CONSCIENCE

As we have said, the relationship between man and God is also the relationship between the created and the Greator, between son and fatheT. The relationship with one's neighbour is really that which exists between brothers, This relationship is the supreme moral law. For this reason, man must love God and his neighbour in the same way Ihat he loves himself. and should always act according to this love. Man should not act for the sake of sensual pleasure, or in the pursuit of flattery and self-satisfaclion. Instead, he should do wha­tever his conscience dictates, since it is this that works in accor­dance with moral law.

And what is conscience? It is the operation of the mind by which all our actions are judged. It presents itself as a second voice, withiD us, which monitors every potential act . The voice is righlly called the voice of God, since the Creator placed it within each of us, so that it may guide our lives and remind us of His Holy will.

When we are about to act in a good way, our conscience will encourage us to continue. If. however, that which we are about to do is bad, it will discourage us. When we disobey and act badly, it begins to rebuke us. We suffer spiritually. This is called remorse. By con­trast , when we conduct ourselves in a just manner, our conscience commends the action . Consequently, we feel inner peace and satis­faction from an ethical point of view. This lays the foundation for the true happiness that nothing can destroy. Whoever feels at peace with his conscience will also feel that he is loved by God. Alternatively, he who does not experience this love is unhappy.

As a result of ignorance, one's conscience, just as one's mind, may grow dull . It may be submerged in darkness and warped due 10 its indulgence in sin .

We categ~rize our conscience as follows : "devoul" or "healthy" when it correctly judges our actions; ''WIde'' when it is sensitive to great injustices but overlooks others; "flexible" when it acts only in the interest of man; ''frightened'' when it draws attention to trivial things, or finally, "Pharisaic conscience" which deals strictly with the least of injustices and neglects, for various reasons - the great injustices. The last is named after the Pharisees who, as our Lord said, swallow a camel but strain out a gnat (Mat ., 23 : 241

The person who has a healthy conscience is called conscien­tious. However, the person who acts against the inner voice is said to be without conscience. A stale of moral insensitivity may develop in which even the most severe crimes may not be felt . Worse still is the '"hardening of the mind"'. For, just as the pores of a sponge may absorb only a certain amount of water, so too can the mind be filled with bad intentions to the point where it can accept nothing else.

The "evil-doer " not only feels no remorse for his crimes; he feels glad for having committed them. Clearly. then, man must always strive to keep a conscience that is clear and lively. To thi!; end, the study of Holy Scripture and religious books, our fellowship with conscientious persons along with our attendance at sermons, will help.

Conscience is not something material but spiritual. Thus man,

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Divine Liturgy

THE GREAT ENTRANCE

The Great Entrance has as its object the transfer of the Euchari s­tic Gifts from the place of preparation to their place of offering on the Altar. Nowadays, this transler proceeds from the prothesis - the table of preparation - on the left side of the Altar, through the northern door of the iconoslasis. along the northern aisle, up the central aisle and through the Holy Doors of the iconostasis. This became the universal practice by the 10th cen tury. Prior to the 6th century. particularly in Constantinople, it is thought that the faithful wou ld bring the ir vari ous gi fts. bread, wine, o il, and so an, to a deacon al a small ou t-building on t~e north side of the church. ca lled the skevophylakion or prothesis chapel. From there the Great Entrance would commence. In those days, the churches did nol have the iconostasis or sancturary arranged as now. The iconostasiswi th its three doors became the norm only after the iconoclastic con trov­ersy of the 7th and 8th centuries.

By the Great Entrance. the ceremonial climax o f the Divine Liturgy, the Eucharistic Gifts of bread and wine and brought for consecration on the Altar. Over the centuries symbolic meanings were developed by commentators on the Divine liturgy. Ou r Lord said, "Do this in remembrance of me" (Luke 22: 19). The word ·'remembrance" did not simply reler to a ca lling to mind, but . as a recent Orthodox theologian pul it , "the revelation 01 a reality which is a/ways present in the Church .'. How olten do we hear the word IDjJEPOV ... (Today ... ) appear in our hymnology and prayers. The faithful are urged to be not bystanders only, but partic ipants.

Theodore o f Mopsuestia (died 428 A.D.) considered the Great Entrance as an '·icon" of the Lord's passion, completed wi th the placing of the bread and wine on the Altar. as if in a lomb ... the sacred, incorruptible Body o f Christ submits to being laid out on the allar, soon to rise again with an immortal nature .. . Theodore taught his faithful to see in the consecrat ion of the Gifts. the resurrection of the Lord. When the pri es t sets down ! he Gi fts on the Al tar, he includes the words; "Down from the tree Noble Joseph took Thy most pure body .. . and closed it in a new sepulchre ... Thy life-giving tomb is revealed to us .. . 0 Christ, welf-spring of our resurrec tion . . , With this understanding the ceremony o f the Great Entrance came to symbolize the burial precession of our Lord . The "Noble Joseph " reci ted by the priest is the troparion for Good Friday.

Nicholas Cabasilas (14th Century) described the Divine Liturgy as the "lileoIChrist " retold symbolically - from birth to ascension . It cou ld be noted here that the prothesis table is usually placed in a recess, surmounted by an icon of the Nativity of Our Lord. In Cabasi­las's view the Great Entrance represents the entry of Jesus into Jerusalem on palm Sunday. This fits in well with the glorious rods of the Cherubic Hymn.

Whatever symbolism we adopt. the Gifts will now be consec­rated and we prepare ourselves to commune wi th our Lord who has come and is presenl wi th us. JvdH

although material , is also a spiritual being. Everything he does should be in harmony with moral law, which is love fo r God and for one's neighbour. This is why the Apostle Paul calls it "written on their hearts" (Rom. 2: 15l .

Through honesty and love should this law be fulfiJled . When I do a good deed for display or for profit. my action is of no va lue. Such deeds were of the Pharisees, to be "before men, to be seen by them" (Mat. , 2: 1),

Therefore, before you do anything, lis ten carefully to your con­science. Never ven ture into areas where your conscience does not allow you 10 go, if you wish to be a Christian . o. K.

Oi "AVlol MapTUpec; NiKOv6poC; Koi MOPKIOv6C; TO 8f) 'Iouvlou

Lluo aK6~~ ~apTupE<; npo~aMouv T~V 8~v ' louviou an6 T~V ~OKpaV q>dAoyyo TWV XPIOTIOVWV ~pWwv . '0 NiKov6poS Kof 6 MOPKIOVDS.

noAiTOI ~OUXWTOTOI , KOTrlVYEAe'10ov OTOV enopxov Ma~IIJo, OTI ~TOV XPIOTIOVOi. ' EKA~erlOov va nopouOloo800v EnelyovTwS. Kof wIJoA6yr'Joov EKe! J-JE eoPpoS, 6TI np6YIJOTI OKO­Aou800v T~V 8p~aKEia roO XPIOTOO , '0 Ma~I~0<;6IETa~E 4>PIKTo ~oaovIOT~pla . T OUS E).JOOTfywoov, 61EoXIoav TiS nAeupES TaUS IJE 0I6f)pous OVUXES, OUvETplt.j..laV Hi 66vTla TOUS. '·OIJWS TO unE­IJElvav 6Aa IJE XOpo.

' EKEi o~w<; nou E~E6~Awaav 01.0 T6 ~eyaAEio T~<; 4JUX~<; TOU<;, ~TOV ~ aTlV~~ T~<; auvaVT~aEw<; TOU<; ~E Ti<; au~uvou<; TOU<;, Kaf Ii IJEv ou~uyoS TOO NIKclV6pou, nopa T6v novo T'1S, EOTOer'J KOVTo TOU E~4JUXWTpla w i 0nEp~l\>Ov~ Via T6v au~uv6 T~ <;,

/:)'i:.v eYlve OJ..lWS TO ·'16 10 Ka! J.JE T~V au~uyo TOO MOPKIOVOO. AUT~ 0PXloe va KAe iel Ko i KPOTOOOO OT~V 6YKOAr) Tr'JS T6 n0l6, Tr'JS napeKoAel TOV MOPKIOVD va Tr1V Aunr'Jee! Kof va IJrl Tr1 V EYKOToAei-4JEI. '0 ~oPTU<; E60KI~oa8~ aKA~po. ' H Kap611j TOU EaTO~E OIIJO. ' Hyano T~V OiKOYEVEIO TOU. ~ OIJWS I't 6y6nfl TOU np6s TOV 0'0 ~TOV nOAu ~EvaAuTEp~ , 'AA~8Iv~ nOA~ 61E~~X8~ ~ETO~U TWV 6uo ou~uywv. '0 MapKlovoS OIJWS ~TOV anO¢aOIOIJEvOS· , Hanaoer) Yla TeAeUToio ¢opa TrlV OU~UYOV TaU Koi TO TEKVO TOU Kof IJE 6AuYIOTr) T~V t.j..IUXr1 enpoxwpr)oe OTO IJOPTUpIO.

Oi ~oaovlOTES anEK04JOV KaT' 6Pxriv Tis yAWooes TWV 600 EKeivwv 6eAr)TWV Koi enelTO 610 ~fq>ouS TiS KE¢oAES TOUt;.

, H avcin~ npa<; T6v 00pavo EIXE VIK~aEl T~V avcin~ npa<; T~V v~v, n,l\,

--1 FROM THE LIVES OF THE SAINTS ~ The Holy Martyrs Nikandros and Markianos

8th June Another two matyrs appear on the 8th June from the

long line of Christian heroes. They are Nikandros and Markianos.

They were very quiet citizens who were reported to Max­imus because they were christians, lmmediately they were ordered to appear and there they confessed with cou rage that they follow Christ's religion, Maximus ordered terrible punishments. They were whipped, had their ribs broken with iron nails and their teeth shattered, Yet all this they suffered with joy.

But while they were manifesting the grandeur of their souls, came the moment of their meeting with their wives, Nikandros' wife, inspite of her pain, remained close to him giving encouragement and showing proud ness for her husband,

Unfortunately this was not the case with Markianos' wife. She began to weep and, holding in her arms her child , begged Markianos to have pity on her and not to abandon her. The martyr was put to a great test. His heart was on fire, He loved his family, Yet his love for God was much greater, A struggle took place between the husband and wife, but Mar­kianos had made his decision, He embraced his wife and child for the last time and with a firm mind advanced to martyrdom,

The torturers began by cutting out the tongues of these two champions of Christ and following this they were decap­itated by the sword,

Love for heaven had conquered the love for earth, Fr L.

57

r+ I I I I I I I I I I I I I I I I I I I I I I I I I I I I I ~~~~~~~:: ~I~~ I~II~~ I H+H+ I I I I I I I 1++++++++ I I I I II I It

The theme of the present article may at first sight appear Theological College here - we must remind our faithful at to our readers to be somewhat theoretical , namely without least, that theology is not the work or privilege of the few, the substantial and practical content. Because one may ask, elect or dedicated ones but the breath 01 the entire Body 01 what has theology to do with daily life and reality, especially the Church, namely of all the faithful. At any rate this charis-in a world that has become so "secularised"! Is not theology matic condition was already proclaimed by the Prophets: the science of people who are remote from the world or at "Thereafter the day shall come when I will pour out my spirit least mostly irrelevant with worldly aspects of people, who, on all mankind: your sons and your daughters shall pro-even when they do not become priests, feel that they per- phesy, your old men shall dream dreams and your young manently constitute a special group, the most disciplined if men shall see visions" (Joel 3: 1). It is not possible to sing not also the most selected children of God? joyfully at each baptism of a new memberof the Church 'you

Beyond such pietistic statements or derisive prejudices who have been baptised in Christ have put on Christ" (Gal. 3: we must admit that our contemporary world has so much 27), and on the other hand to regard these members of the variety in its social and other structures, that even in one's Church as unrelated to the life and activity of the Holy Spirit. own neighbourhood one may feel indeed so strange as if For precisely that which distinguishes the baptised from the living abroad. Yet this so-called "pluralism "of contemporary unbaptised is the seal of the gift of the Holy Spirit"! society, that sometimes reaches even within the family itself, A definition that would somehow give the breadth of this alienating its members to such a degree that they feel spiritual current that we call theology is the following : theol-strangers to one another, can neither restrain the dynamism ogy Is the deeper breath 01 the entire Body 01 the Church, of Christian Faith nor prevent it from struggling for good and and has prayer as Its Incentive power, and the systematic the saving truth on all levels and in all environments. doctrine concemlng the truths of Faith as Its expression,

If theology is the gift of God, life too is no less a gift of according to the variety of the gilts 01 the Holy Spirit and the God, and thus the two cannot but be interrelated. If there needs 01 the times to the glory 01 God and the Salvation olthe cannot be any relationship between theology and life, this world. means that either the first is false or the second is gone We shall understand the significance of this "collective" altogether astray. But false theology is certainly not thea 1- participation of the faithful in theology if we consider that ogy, because we would then have a contradiction of terms; just as neither the head-dress of the silent mother who lights and life, too, cannot be regarded as being definitely a candle with contrition, nor the cry of the infant, nor the expended, no matter how much it has gone off its divinely cough of the old and the sick ever remain outside the given track, nomatler how much it has fallen and gone astray contrition of our worship, so also in theology nothing can be with the doubtful initiatives of people. "unrelated" and "unaccountable", so that everything con-

The theology, however, about which we shall speak here celebrates in the harmonious hymn of the created to the is not the "professional" theology of the Universities, but the uncreated Creator. spiritual current that proceeds from all the energies of Holy This is precisely why the Faith and teaching of the Spirit within Church. This spiritual current nourishes and Church, namely our theology should be "incarnated" at all unites in a mystical way all the members of the Church, times in the contemporary language of the world, so that the making them feel as brethren not only due to the one act of world may appropriate it and be saved. It is very moving to creation (that is their source), but also due to the one act of see that among all peoples, especially among Christians, salvation (that is their end as participation in the redeeming and more particularly among Orthodox, all customs of life death of Christ) . In this fellowship that is created within the and death, all daily habits and gestures, all sayings, proverbs Church and is not exhausted within the naturalistic and and songs have been permeated by the religious conviction humanistic data, the entire world is revealed as already bap- and theology of the people, who reflect this theology as it tised in the Kingdom of Heaven. radiates and is applied spontaneously rn all realities of the

Thus, without at all undermining the value of academic world . IcoMdl theology - in any case we recently established our own + A . ~ .

II I I I I II I I II I I I I I I I I I I I I I I I I I I I I I I I I I I I II I I I I I I I I II I I I I I I I I I I I II II I II I I I II I I I I I I I II I I II

58

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59

r '--______ T_h_e_C_hinese Orthodox C_h_u_r_c_h ______ ~1 r

As the accompanying historic photograph shows, the sion was established in 1716 under Archimandrite lIarion Chinese Orthodox Church is rising phoenix-like from the Lezhaysky, but appears to have done research rather than ashes. After an enforced break of almost 20 years, Fr Gre- evangelisation for the first century or so. After the Treaties gory Zhu Shi Fu began regular services again on 14 October of Tientsin (1858) and Peking (1860), the Russian Mission 1984 at the Church of the Holy Protection , Harbin-Nangang. was divided into separate diplomatic and ecclesiastical sec-

Since the existence of a Chinese Orthodox Church is tions. Religious activity expanded in Peking, and spread to little known, a few historical details may be useful. The first Shanghai, Dung-dingang , Urga, Hanchow and Kalgan. The Orthodox presence in China consisted of Russian prisoners third quarter of the 19th Century saw the New Testament and from Albazin, whose priest, Fr Maksim Leontiev, served in liturgical books translated into Chinese and evangelisation Tientsin until his death in 1700. A permanent Spiritual Mis- in the local language. The next quarter followed this with

services in Chinese and more intensive evangelisation. The first Chinese Orthodox priest, Fr Mitrofan Tsi , was ordained in 1883.

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60

Unfortunately the Boxer Rebellion (1900) resulted in the murder of one priest and some 200 laity, plus extensive damage to church property, but under Arch imandrite Innok­enty Figuravsky (1887-1931) progress was continued : Innokenty was consecrated Bishop of Peking in 1902, and by 1915 there were over 5,000 Chinese converts, 24 churches, 32 chapels and 20 schools .

The Russian Revolution again set back the work of the mission . In 1921 Innokenty submitted to the Russian Synod in Exile, being made archbishop in 1922 (with assistants in Shanghai and Tientsin) and Metropolitan in 1929. However, the Moscow Patriarchate had meanwhile revived, and in 1945 compelled the Orthodox in China to accept its jurisdiction. At this time there were some 300,000 Orthodox in China and Manchuria, mostly Russian refugees, but under Mao most of these emigrated.

Friction between Peking and Moscow led in 1957 to the establishment of the "Chinese Autonomous Orthodox Church" comprising some 25,000 faithful under Abp Vass­ily Shuan. However, the Cultural Revolution (c. 1966-1976) swept all organised religion away - all churches were closed or razed, the clergy degraded, and the last Chinese OrthodoK hierarch, Bp Simeon Du, murdered.

As a result of the relaxation of laws against religion , in 1984 the Government returned the Church of the Holy Pro­tection in Harbin (one of the four Orthodox churches which survived there) to the Harbin Orthodox Patriotic Association, and on 14 October regular worship was re-instituted. Since several other Orthodox priests also survived, it is hoped to persuade the Government to return another church in Pek­ing (where all Orthodox churches were razed) and perhaps also in Shanghai or other regional centres.

While this new beginning is very heartening, the rem­nants of Chinese Orthodoxy are extremely fragile, and will need considerable support through prayer, encouragement, and sensi tively organised assistance, if this section of the Lord's vineyard is to flourish again.

Dr H.L.N. Simmons

242 Cleveland St. , Redfern, 2016

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• Av TUXE. ~OAIOTO Koi avr'lKEIe; O'Trl KOll)yopio TWV ml1vwv. TOTE TO npciYjJOTO ElvOI OKOjJO 010 XEIp6TEPO. Oi imOjJEVEe; fOOTEe; jJI1XOVEe; Eivol E~OlpeTIKO noAuE~06Ee; . npEnEI va KPOTOOVTOI novro ~EOTEe;. vupw OTOUe; 41UC. YIO '10 ElvOI 01 jJOe; EuAuYIOTOI Koi ErOljJOI YIO TO nEToYjJO OTOUe; a/aEpEe; . . E6w KI 6 unvoe; OKOIJO ElvOI EmnoAOIOC;. nOfpVETOI novro «OTO "601"'. ::onAEe; 6EV unopxouv.

· 0 XEIIJWVOe; OIJWe; IJE TO XIOVI Koi Tie; nOYWVIEe; TOU 6111J10UPYEi npopArllJoTo. To KPUO onEIAEi va 4JU~1) TO OWIJO .. H nOAlllJE TO XIOVla onOlTEi IJEyoAEe; onoToAEe; EVEpYEIOe;. Koi ri Tpoq>rl Ylo ovonArlPWOI1 TOO Ainoue;. nou KoiYETOI auvEXEIO YIO SEPIJOVOI1, KOTOVTO 6UOEUpeTI) .. 0 IJUPIJI1YKOe; K. · ri IJEAIOOO EXOUV PEPOIO AUOEI TO SEIJO TOOTO. IJE Tie; on08fjKEe; Tpo¢lilJwV nou o06lo~ouv TO KoAoKoipl . Mo YIO OTponEe; 6Ao­KAIlPEe; EVTOIJWV. TETpcino6wv Koi ipTEPWTWV. ri noywvlOipEPVEllJo~i Tile; KC!i TrlV nEivo. Kol TO KOToAEUKO XIOVI yiVETOI TO VEKPIKO TOUe; OOPOVO.

Oi npoAl)nTlKOi OIJWe; nou IJI)XOVEUOVTO' jJE8060ue; Koi Tp6noue; Em ­Plt.IJoEWC;. ipuOIKo 6EV AEinouv nOTE. - ETOI ipi610. olJ¢liplo. TpuJKnKO Koi oMo noMa ~lJ'lO j3pk"(Quv Tri OWTI1Pio OTO 130Su Koi nopaTETOIJEVO unvo. Tri XE'IJEpio VOPKr) . ME np6ypolJlJo Kai IJE906IKOTI1TO 01 Tunol TOUTOI nEpvoOv oAoKAl)po TO KoAoKoipl KOTOPpoxei~ovroe; aXOpTOYO. on TOUe; nEOEI OTO xEpiO. MOOOVE OUVEXE'O. POKovi~ouv IJE pouAl1lJio. 000 nEpIO­OOTEPI1 Tpoiprl TOUe; Elvol6uvaTov. AEe; Kof nEpljJEvOUV «,,, auvreA~/a TaU 1{00j.JOU». - OXI PE13010 YIOTi TOUe; XPEIO~ETOI 6AI1 TOUTI1I'! EvepYEIO. OUTE Kai Elval onoToAol. '10 Trl ~06Euouv OE ~E$OVTti.llJaTO . K08E 6Mo IJOAIOTO, nlOTEUOUV OTrlV OiKOVOlJlo Kai TrlV anOTOlJiEUOIl . • EVTE)(VO Koi OUOTI1IJO­TIKo Tf) IJETOTpEnOUV OE Aino~ nou TO an08I1KEuouv . .6epjJo. AOIIJOe;. oUpO. VAOUTOi. Koi 6nou aMou j3poOv IJIO IJIKPrl ywv.o jJEOO OTO OWIJO TOUe;. KOVOUV Koi IJIO on08rlKIl . MeXPI voipTooouv OTO OI'WEio. nou TOUe; EivOI 010 a6UVOTO '10 ouowpeuoouv. eOTw K" EVo OKOIJO Amoo¢>oiplo . TETpOnoxol Koi 04KllpoEI6Eie;. ono TO 4>6YE·cpOYE . .6lnAoOlOI OE 0YKO. IXE60v <lViKOVOI 010 'lei KIVIl800v Koi va EKTEAEoouv Tie; j3loAoYIKEe; TOUe; AEITOupyiEe; -AOyw noxuoopKioe;-. Bo~ouv TO XEljJWVIOTIKO TOUe; poOXO Kol KOTEj3oivouv OTrl ¢>wAIO TOUe;. nou Tr;V npoEToilJooov IJE IJOAOKa oTpwoi6,0 Koi nopa6ivoVTOI OTO MOp¢lEo. ~E¢lEUYOVTOe; ErO' TO VUXIO TaU 6iplA6~EVOU XIOVIO. -OTOV TO XWIJO nOYWVE. KI "<Wrl KOTOVT(] 6vuno· q>oPIl TOOTOI. 8EAfljJonKO Koi oUToj30uAo. pi)(Vouv 11) SEPIJOKpooio TOUe;. 4JUXOUV TOUe; jJue; TOUe; Koi nEipTOuv O· EVO ~8u vopKwnKO unvo. IE: npWTI1 04011) IJOlo~OUV 00'1 anOAI8wIJEVOI. Mo 1Jr) ¢lop60TE ~OUv. -OAo TO OUO'Tr1IJOTO TOUe; AEITOUpyOUV, 600 XpeIO~ETOI YIO va KPOTlETOI aVEnoi­OS'lTO .; ~wr) . 10'1 Trl AOjJno. nou XOIJI1AWVEI KOVEie; TOipuTiAI ' 1J0AIe; nou va ipEvvi~EI Aiyo. Zwrl..fv TO¢4J». IT06,0 anoAuTIle; yoAr1vl)e; Koi IJOKOP'O­TIlTOe;. Kon nou nOII)TEe; KollJuone; TO ~rlAEUOV avEKo8Ev . .o.r)Ao6~ vei IJnopoOv 'lei 1Jr1 ~ouv. 1J0 xwpfe; va EivOI IlE8aIJEVOI. Mia KOTOOTOOll TEAE.Oe; ono8El0e; Koi oVOI081)01oe; OTO novo, Trl nEivo. TO KPUO Koi 6Ao TO POOOVO Kof Tie; Tpoyw6iEe; Tfje; ~w~e; .

TOUTOXPOVO 6~WC; exouv nArlPr) enlVVUKJIl TOO EOUTOU TOUe; . . APKEi 0

XEIIJEpia NapKIl

KUP xIOVIOe; va TO nopoKOVEI jJe TO ~fjAo TaU Koi '10 KOTElkloEI Tf) 8EP1J0-Kpooio TaU nEPIPaMoVTOe; noAu nlo KOTwan' OUTrl TOU OWIJOTOe; TWV Kof 6IJEOWe; TOTE ~unvOUv. -OTOV 611A06rl unopXEI Klv6uvoe; npoYIJOTIK~e; KOT04lU~I)e;, TOTE OIlKWVOvrOI EnOvw. KIVIlTOnolouvrol .. ApXf~ouv Tie; IlOATEe; Koi Tie; VUIJVOO'TIKEe; aOKrlOEIC;. =OVO~EOTOivOVTOI Koi ~woyovouv­TO t. • ETol KUKAO$OPOOV YIO A/YEt; IJEpee;. nEpIIJEVOVTOe; va unOxwPrlOEI 1'1 OnOTOlJ1l KOIPIKr1 EvoMoyr'l. Via va ~ovonEOOUV n6A, OTI'IV oYKoAIO TaU 0EOO unvou. Wanou va Ep80uv TO XEAI60VI0.

Mo nlo KOTOnAI1T1Krl on ' 6Aoue; TOUe; IJEyoAoue; unvop66Ee;, ElvOI I'! TPDJ,JEPr1IJOUPIlOpKou60 .. H E$EUPETIKOTIlra Till.j Kuploe; TOUTI)e;~EnEpvo T~V nOVIlPIO Ko8E aMI1e; yuvoiKOe;. Koi va YIOli; TOUTI) npWTr) OTOV KOoJ,JO EipEOPE TOV avti.l6uvo TOKETO. KOTOPTi~EI TO npoypolJlJO 6vonopoywy~e; Tr)e; J,JE oKpijJElO jJOSIlIJOTIKOU. WoTE EPXETOI oE OPYOOIJO Koi IJEVEI eYKUOe; OE IJIO TETO.O Enoxl"l. nou I'! YEWO Tile; OUjJninTEI, orav aKplj3We; EKEiv'l KOIIJOTOI j308Euj IIOPKwJ,JEvIl. MoA'OTO OXI JJOVO 6EV noipvEI e".61101) TOV EPXOJJO OTOV KOOIJO TOU VEOYVOU Tr)e;. 6Mo EXEI KOVOV/OEI ETOI Trl poUT/Va T'le;, ~E TETOIO IJEYoAIl jJOEOTpio. WaTE, orov OUTrl OUVEA811 Kof ~unv"OIl .

TO VEOp6 PAOOTOp. Tile; EXEI 010 ~EnEToXTEi apKETO. rlOTi OTOV EKE/vI) KUPIOAEKTU«) 6VEVOXAIlTrl anOAciIJj30VE "'TOV unvo TOO 6lKOfou- n lJoMov "' T~e; noAulJr1xovl1e;". aUTO TrlV SrlAO~E Koi IJEYoAWVE nOUXO IJEoO OTr1V aYKoA,o Tile;.

r . r.

'Ana r"v uno00X"v roiJ Ifpooj.Jlwrorou fir; TO Ofpo0pOj.JfOV nip8fJr;, TrtV 21 fJV MOIou 1986.

A Press Conference given by His Eminence Archbishop Stylianos at Perth Airport, during his recent pastoral visit to Western

Australia.

61

r TO XPONIKON THl: APXIEnll:KOnHl: MAl: I r

A' APXIEnl:rKOn IKH nEPI<PEPEIA KoMEyiou . Ayiau rEWpyiau Kai nop~KaAau8~oav T~V EKTiA.O~ EapTa­OTIKOU npovp6~j.JOTO<; 6n6 IJEPOUc; j,Jo8r'jTulv.

Kiv'lCJIS TOU :Ee!3aoll'WT<lTOU . Apx,emoKoTTou K.K. :ETuA,avou

T~v M. nEj.JnTrlV. lrlV MOtOU, 6 r.epeoj.minOToe; i:6eXS., TOV K. ' I. Kouj.Jnr; Koi T~V Enoj.JEvrw 610 Tils npopAmoIJEvr)S KOVOVIKiic; 6600 TOV onoKOTEOT'lOE eie; TOUe; KoAnouc; Tile; KOVOVIKr)t;; . EKKA'loiOf) (eie; Tr')V T6~IV J3El3aiwC; nov AOIKWV). OUTO'; en! 13010v eiXE nopo)JEivEI Eie; rooxioj.Jo rlic; noAOIoC; KOIVOTr)TOC; Iu6vEU, KO; riOKEI OVEU KOVOV1KrlC; iEPWOUV'1S Koel'!­KOvrO Ecf>f)j.JEpiou eie; TOV ncAalav voov rfic;; . Ayice; IexpioC; . . H navrolO' rp6nws EK611Aw8eioo jJETaVOIO TaU uniip~E OVTWC; oUYKlVrlTlKr'! KO! nrwr'l j.JEyoArv; iKovonolr'loEwr; 610 Tr\V nopoudav TOU Ili6vEU.

To M. I6Pllorov. 3 Matou, 6 IEI3aOIJ1WTOroc; 6ex6eic; Tr')V olr"olv j.JETovoiac; TOO EV nEp61] Eni EnTOETiov IJOKpOV T~e; EVEPYOU unrU)Eoioe; nopaIJEivovroe; n. novoyu,.lJTOU 6.rW'lTpOKOU EuXopioTWe; EXOP~Y'lOEV Eie; OUTOV T~V 66Elov va iEpaTEuEI KOTa Tae; OVoYKOe; T~e; ' EKKAiloioe; Eie; .o.UTlKr'1V AuoTpaAlov, Koi iblOlTEpwe; Eie; Bunbury onou 0 n. 6.'lIJ'lTpOKOe; npooE$Ep6'l EUYEVWe; va npoO$EPEI o¢'IAOKEp6w.; TOe; un'lPEoioe; TaU .

T~v 6.EUTEpaV, 5'lv MOIOU, 0 IEJkJOIJ1WTOTOe; nePIOTOIXOUIJEVoc;anO TOV EV Iu6vEU ' IEp6v KAilpov EXOPOOToTilOE Eie; MEYO . EonEplVov Eie; TOV nov'lyupi{OVTO . IEpOv Noov nov NEOIJOPTUPWV P04>O~A NIKOAQOU Koi Eip~vrJe; Koi EK~PU~E KOTOM~AWC;. METa T~V . AKOAou8iov nopEK0810E IJE TOV KA~pov Kol TO EKKAiloiooIJO Eie; TO 6Einvov nou nopeTE8'l Eie; T~V nopoKEIIJEV'lV A18ouoov Tile; . EKKAiloioe;. T~v EnOIJEVrw 0 IEPOOIJIWTO­TOe; hEAEOE T~V nOvrlYUplK~V 0 . AEITOUPyiov Koi EKr;pU~EV Eie; TOV OUTOV Noov.

T~v T£TOPT'lV, 71lv MOIOU, 0 IEPOOIJfWTOTOe; 6IEV~PYilOE Tle;npoq>o­pIKEe; Koi ypamEe; E~EToaEu; TOU IJ08~IJOTOC; TOU Eie; T~V 8EOAoYIKrlV IJOe; rxaA~v .

T~v OUT~V ~IJEpaV a IEPOOIJ1WTOTOe; npoEnEIJ~E T~V uno TOV 0Eo¢l. XPloTiovounoAEWe; K. nouAov B ' ' OIJo60 npooKUVr;IJOToc; Eie; ' IEpooo, AUlJo, KWVOTOVTlVounoAfv Koi rEVETEfpa, K08W<; Koi TOV EnfoTpE¢,oVTo Eie; -AYlov " Opoe; n. MEAETfOV r PilYOPfOT'lV, IJETe T~V EuAoYIlIJEV'lV EVTou80 nVEUIJOTlKr'!V npooq>opOv TaU OTOUe; mOTOUe; IJOe; .

T~v nElJmllV, 81lv MOIOU, a IEpaOlJftlnOTOC; E6Exe'l TOUe; K.K. S. McDougall Koi ' I. n£TpOK'lV 610 8EJ,JOTO TWV EOPTOOIJWV EniTfj ' EnETEfl+J Tile; MOXIle; T~e; KpftTIle; Kof oMo ouvo¢,il.

To pp06u rile; nOpoOKEU~<;' 9'le; MOIOO, 0 IEpOOlJltlnOTOe; nOpEOT'l Eie; TO nOV'lyupfKOV .o.Einvov nou wpYOVW8'lKE Eie; TO Twin Restaurant ono TO . APXIEnlOKOmKO IUlJpouAIO 610 va TfIJ1l8Ei ~ IJOKpO 8r)TEfo TWV 6uo EV EVEPYEiQ OPXOIOTEPWV IJEAwv TaU, npwTonpeop. ' 1. EUOYYEAlvi6'l Koi K. E. MnoPlJnouT'l . KOTonlvovoMyou npooAoAloe; 0 IEP. OnEVEllJE Eie; TOUe; 6uo TlJ,JWIJEVOUe; TOV Xpuoouv ITOUPOV Tiie; ' IEpOe; , APXIEOIoKon~e;.

KOTOM~AWC; WIJ1ArtOE a Sir Arthur George, on~VTr)Oov 6E 1308El0 OUYKIV'lIJEVOI Kof 01 6uo TlIJ1l8EVTEe;,

To IOPPOTOV Tiie; .o.IOKOlVI"loilJou, lOw MOIOU, i:rEAi:081l TO K081E ­PWIJEVO . Op866~o ' APXIEpaTiKO IuAAEirouPyoTi;e;S.C.C.O .C.A ., E¢'E ­TOe; EIe; TOV IEPPIKOV ' I. Noov TaU ' Ayiou Ao(epou. IUVEAEITOUPYr)oov a IEP. ' ApXIEnioKonoc; K.K. ITUAlov6<; IJETo TOU HpPou . EmoKonou K. BOOiAEiou IJETO noAAwv ' IEpEwv Koi 610KOVOU HOV 6104>0pwv 61K01060-OIWV. Eie; TO TEAoe; Tile; 0 . I\ElToupyioe; 0 IEPeIJ. EKr'jPU~E KOTOAAr'jAWC;, KOTO 6E Tr'jV rnoKoAou8r;0000v nov'lyuplKrlV TpOne(ov TOUe; novTOe; KoAwowploe IJE ovoAoyov npooAoAlov <> 4>IAO~EVWV . EnioKonOe; K. Booi· AEIC>e; KO! a IEPOOIJIWTOToc; Cmr;VTrlOE 6EOVTWe;.

To Pp66u Tiie; i6ioe; ri).JEpoe;. 04>lx8Eie; 0 IEP. oEponoplKWe; Eie; . A6E­AOI60 IJE041 MEAPoupv'le; EiXE ouvE6pioOlV noAuwpov IJETo TWV I< .K. ' I. KloooyAou, B, ToMlovr{~ kof r:Kopu6'l Enl KOlplwv npoypo).JIJOTWV nou EupiokOVTOI EV ovonTu~Ef Ele; NOTiov AuorpoAfov .

Tr'jv KUPIOkr'jV TOU 0w).Jo ll'lv MOfOU, 6 IEP. tAEITOUPY'l0E Koi EKr'jpU~E Eie; TOV novrlVupi(OVTO ' 1. Noov . Ay. r ewpyiou Thebarton, EnE6wKE bE Koi rpOlJ).JOTO oEmiie; nOTplOPXIKiil) EUOpeOI<Eioc;, 610 TOe; ).JEXPI Tou6E unr)PEoioe; TWV, Eie; TOUe; k,K, n . nOTooAovKof ' I. Kwvorovri ­YOU .. En/o'le; rnE6wKE - En' EUKOlpiQ T~I) 6.IE9voue; . H).JEpoe; T~I) MrpE ­poe; - avo IJl0v ov606EOIJ'lV Eie; Tr'jV nMov riAlkIW).JEV'lV Koi Eie; T~V VEWTEPOV ~U)rEpo . M£TO Tr'jV 0 . AElToupyiov. OT~V 6noiov nopEoTr) Koi 6 EV . AbEAoi61 rEV. np6~Evoc; k. K. Kopo~nEro'lc;, nOVTEl)oi Enio'l~OI KoIT6 ).JEYOAUTEPOV ).JEp<x; TaU EKKAI101001J0TOl) nopo:091100V Eie; T6 rEU).JO TOU

62

T~v Tpir'lv, 13'lv MOlou. 6 IEP. npOr;6pEUOE IUVE6ploOEWC; TOU ' APXIEOIoKomKou IU).JpouAiou Koi TOU Property Trust.

T~v nOpOOKEU~V 16'lv MOIOU, 6 IEP. E6EX6'l OE E9IIJOTUOIK~V nooXoAlv~ EnioKE~11 TOV . ApXIEniokono K. nouAo Ti;e; . YnEpoplou PWOIK~e; ' EKkA'lOiol) Koi EIXE ~ET ' OUTOU Ev6104>EPOUOO ouvEpyooio En ' EUKOIpiQ.

T~v KUPIOK~V, l8'lv MOlou. 0 IEPOO).JIWTOTOe; nopEoTr) Eie; TO r EUIJO nou nopE6Eoav Eie; Tr'jV oiKiav TWV unEp Ti;e; 0EOAoYIKiie; lJOe; IxoAiie; rl oiKoYEVEIO K. A. nonovrwviou Koi WIJiAr)OE KOTOMr'jAw<; Eie; TOUe; UnOOTI1-pIKTOe; riie; IXoAill) ouv601T'lIJOVEe;.

T~v flEUTEpoV. 19'1v MOIOU, 6 IEPOOIJIWTOToc;, on'lXWv TO oi08~ · lJOTO T~e; oUVTplmlk~e; nAElo~r}¢>jOI) TWV OlJOYEvWV, onEOTEIAE npOe; rov . Ynoupyov ' E~WTE"PIKWV K. K. nonouAlo TIlAEYp04>'lIJO 610IJOPTUpiol) ylO Tr;V 6pmv TOU -ElJnoAEIJOu-).JE Tr;V 'AApovio .... npiv E~oo4>OAl08ouv Ono· TEAEOIJOTIKO TO OvBptiJOIvo 61KOIWlJOTO TWV EkEi 6Elvono90uVTwv . EAAr'j­VWV.

Tr'jv TpiTI)V. 20r\v Moiou. 6 IEP. OUlJnOPOOTOTOU).JEVOe; ana TOV Ev Iu6vEU ' IEpOv KA~pov npoEOl'l TaU ' EonEplVOU Eie; TOV flOV'lyupi{oVTO ' 1. Naov 'Ay. Kwv/ vou Koi . EAEV'le; Eie; Newtown. KoiwlJiA'lOE KOTOAA~· Awe; Eie; TO nUKv6 EKKA'loioo).Jo.

Tr'}v TeropTI)V, 21'lv MOfOU. a IEl3oo).JlwTOTOI) OUV06EUO).JEVOe; ana TOV rEV . . APXIEpaTlK6 ' EniTpono, npwTonp, n. M. Xpuoouyi;, E$900EV fie; n tp8'lv ofponoplKwc, IJE041 . A6EAoI60e; . Eie; TO oEp06p6).JIOV T~e;

nep8'le; unE6EX6'loav TOV IEPOO).JIWTOTOV 6 EV flUT . AUOTpoAiQ ' 1. KA~ ·

poc;o 6 np6~EVOC, T~e; . EMci6oe; K. A. KoAI66nouAoc;. TO llIOIK'lTiKO IUIJ ­pouAIO TWV • EVOPlwv / KolVOTrlTWV Koi tiMol OIoToi .. EnpaYlJOTono1r;8'l OUvtVTfU~" Tunou. TO 6E Pp66u Tile; ibioc, rl).JEPOC, 6 IEPOOlJ1WTOTOC, OUV06EUO).JEVoc; uno TaU rEV. ' ApXIEpoTIKou. w~iAr)Of Eie; TO nAoiOIO .o.f invou nou nopE9'lKE npOe; TI).Jrlv TOU ri Greek Professionals and Businessmen's Association , ovamu~oe; Kupiwc; npOe; TOUe; VEWTE' poue; ro uno EkTEAEOIV noManAo npoYpOlJIJOTO T~e; . EKKA'loioe; tv AuorpoAIQ Koi TOe; YEVIKWTEpae; Eu8uvoe; 6Awv ~o<;, evo .... TI TWV onoyovwv koi TOU nEplpoMoVToc;. Eie; TO EV AOY41 Enio'l).JO .o.Einvov. onou IJt i6101TE­pwc; 8EPjJOUI) Aoyoue; E6EX9'l TOV IEPOO).JIWTOTOV a 6poorr'jpI0e; np6E -6poc; ToU IuAA6you k . . EIJIJ . nETpEA'le;, nOpEk0810E lJETO~U TWV aMwv Enlor'llJwv Koi 6 E~ . EAAo60e; ITpoT'lyoe; K. ' EIJIJ . nEpIOOK'le;, nopEupe8Eie; fie; Tr'jV ntpB'lv 610 roue; EOPTOOIJOUe; Tiie; . EnETEiou Tile; ).JOX'le; Tiic; Kpr'!T'le;.

T~v nE~m'1V, 220v MOlou. 0 rEpOOIJIWTOTOe; npor;6pEUOE Kof ouvElpyoo8'l).JE Til) . EOiTponEe; Kol TO fl . IU).JpouAIO 610<t>6PWVOWlJOTWV Tf)C; .o.UT. AUOlpaAioc;, 6nwe; nX rllpoKOjJEiou, . Ay. ' Iwowou, . Ay. NEKTopiou K.O . . Eniolle; E6wKE OUVEVTEU~IV OE Eknpoownoue; TOU vEono· youe; ' OpyovloJ.JOu Greek Radio and Television Association,

To ).JEOfllJEPI nopeK08'lOE ot Enio'l).Jo rEUIJO npOe; TIIJriV TaU, nou nope6r)KE Eie; TriV BouAri E~ OVO).JOTOe; TOU nOAITEIOKOU npw8unoupyou K. Brian Burke 6 06EA<t>6e; TOU nOAITEUTlie; K. Terry Burke. Eie; TO EV AOY4J rEUIJO nopEk08'l00v oi ' ApXoi T~e; nOAEWf) Koi noMoi 6IOkEKPf).JEVOI O).JOYEVEie;. oVTr)MoyJ'}Oov 6E oi OUVr'j6fle; Eil) Tr'jV nEpiOloOfV olJlMoi ).JETO~U TWV K. Burke, TOU IEl3oolJlWTOTou Kof TOU npoE6pou Tile; ' EAAI') ­VIK~e; KOIV6T'lTOe; nEp9fll), ' IOTpou K. Mlxo~A AeKlo .. Ev OUVEXEiQ 6 OIJ1Aoc; TWV Emor'jIJWv. Eie; TOV onolov npOOETt91l Koi 6 ITpOT'lyoe; K. nEpIOc.1K'le;, E~EvOyr'j8'loov ana rov K. E, nETpEA'l Eie; TOV Xwpov TaU BOOIAIKOU NOUTIKOU . OIJiAou nEp6'le;. 6nou $UAOOOETOI TO nEpi4>rwo America's Cup.

To Ppci6u T~e; i6ioe; riIJEpOe; a rEPoO).JIWTOTOI) ).JETo T~e; OUV06Eioe; TaU. nopEk08'lOE Eie; Enio'llJo bEinvo, nou nopeTe8'l npoe; TI).J~V TaU Eie; T~V oiKiov TOU n. IT . BOKpO .

Tr'jv nOpoOKEUrl .... , 23'lv MOIOU, 0 IEpaOIJIWTOToe;tnEokt4>8'l fie; TO .o.r)l.JOpXEiov TOV 6).JOYEV~ .o.~IJOPXOV k. M. Michael Koi EIXE IJo(i TOU i6101TEpwe; Ev610¢'EPOUOO ouvo).JIAio .. Enio'le; E6EX8'l Eie; TO =Ev060XEiov TOU 6 rEpOO).JIWTOTOe; TOV EK Kov066 61J0YEV~ K. r . ToMlo.

To ).JEO'l).JEPI Tiie; i6ioe; r'jIJEpOe; 0 IEPOOIJIWTOTOe; nOpEKc.16'lOE ).JE noAAoue; Emori).JOUe; Eie; rEUIJO, nou nopE8'lkE OTO XiATOV npOe; TlIJr)v TOU 6 IuAAoyoc; ' EAA~vwv . EmoHWovwv Koi . EOIXEIP'lIJOTlwv.

T6 6n6YEuIJo 6 IEJkJOIJIWTOToc; E6Ex9'l OE Un'lpeOIOKr'j ouvEpyoolo TO (Euyoe; Dr M. Liveris Kof TOV np6E6pov ' /OTpOV K. M . I\EkIO.

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To I6J3J3OTov, 241)v MatQu, 6 IEj3aoj..HwTOTOt; eneOl(Eq>91l TOY EK60HI T~S . E4>IlIJEpi60t; ~. EMIlVIOj.J0S" K. 0 . OiKOVOj.JOU eie; TO TunOYPO¢HKO '-EPyoOTfipto TaU, EV auvEXEiQ bE ebEx91l QVTlnpoowneies OAWV nov IWj.Jehwv Koi IWiJOTEiwv ~UT. AuorpoAiac; eie; TO r PO¢lEio Tiie; . EMr]vIKfic; KOlvOTIlTOC;. Koi EIXE 1-10(1 TWV 6rllJOoio Qu(JiTlloll Eni rwv KOtPIOTEPWV

9EjJorwv nou anooxoAouv T~V . EKKAr)oiov Koi Tf')V . 0IJOYEVEIO Tile; AuorpaAioc; . ' 16to1TEPWC; EvrunwOlOlu'l ~TO ri nopouoio Koi OUIJJjETOXrl ¢OtrrlTtllV Koi EV VEVEI vEwv. Eie; TO rEAoc; rile; rplwpou Quriic;ou('lTrl0EWC;, 6 IEj3aOl-IIWrorot) E6wKE OUVEVTEU~r) Eie; TO . EMr)v64KUvo P06tO$WVIKO npOypalJIJo riic; . EAAIlVtKr;C; KOIVOTflTOC;. TO be j,JEorUJEpl nOPEKo91l0E oe YEUj..IO, nou nOpe91lKE npO~ Tlj..IriV TOU TO 610lKIlTIKO IUj..Ij3ouAlov Tii~ · Evopio~/ KOIvOTlllO~ EUOYYEAlol-lou Tii~ 0EOTOKOU.

To onoYEuj..IO Tii~ i6ioc, rij..lepol) 6 IEj300j..lIWTOTO~ EIXE Ei61Kri OUOKE4'llj..le 6Aou~ TOU~ ev liUT. AUOTpaAi<;l ' IEPEi~ j..Io~ . tv OUVEXEi<;lbE, nEploTOIXOUj..IEVO~ un' OUTWV npoeoTIl lOU navllyuplKoO . EonEplvoO Ei~ TOV '1. Noov TOO EUOYYEAIOj..lOU Koi Ol-liAIlOE KOTOAAriAw~ .

To j3po6u nopEKei9'lOE j..Ie dMou~ Emorij..lOU~ Eic, TO novrwuplKO ll.Einvo nou nopE91lKE Ii KOOTEMoplt:;IOKIi . A6EAq>6TIl~ Koi onrivTlloE 610 9Epj..liil) npooAoAla~ Ei~ TO EUYEVEI) KoAOOWPIOj..lO TOU npoE6pou Tii~ · A6EAq>oTIlTOS K. XOT~IlYlaVOK'l.

Triv KUPIOKriV 251lv MOIOU, a IEj3ool-minOToe;, oUj..InOpOOTOTOUj..IE­vOS 6no TOV ' I. KAiiPo EreAWE Tl'lv 0Eiov I\EITOUpyiov eni Ti] novllyupEI TWV . Ay. Kwv/ vou Koi . EAEvllC, .. En ' EUKOlpiQ, nopouoiooEEie; TO nUKVOV EKKAIlOiooj..lO TOV rEV. . APX'EPOTIKOV, emoKEmojJEvov 610 npwTllv cpopov Tl'lv nep91l. eXElp08ETilOE 6e Ei~ Oh<ovojJov TOV n. rEWpYIOV l\iTov, · APXIEPOTIKOV . EniTponov TOU EV ll.UT. AUOTpoAi<;l .. Eniolle;O IEj300j..lIW· rolOe; eXElp08enlOE Ej~ OVOYVWoTO~ oj..l060 · IEponoi6wv. Ene6wKE bE Koi rpOlJj..IOTO oEmii~ nOTpIOPXIKiie; EUOpEOKEioe; Eie; TOU~ K.K .. JEpWVUj..IOV Koi OiKOVOj..lOU.

KOTO TI'tV EilOKOAou9rioooov li~oAoyiov eni Ti] . EnETEi4J Tii~ MOXIl~ Tii~ KpriTIl~ cij..liAIlOE OUVTOIJWe; j..IETO TriV . AKOAou8iov a npO~EVO~ K. KaAI60nouAo~ . . Ev OUVEXEiQ napETe91l KOIVei rEUj..IO Eil) TriV A-190uoov Tiie; · EAAllvIKii~ KOIVOTlllOe; KOTO TO onoiov 610q>oPOI . Opyavloj..loi Kol i6IWTE~ npooe4>Epav 6wPEO~ unep Tiie; 0EOAoYIKii~ j..Io~ IxoAii~. npOs TOUC, onoi ­OU~ 61ljJooiQ E~eq>pooE Tcie; EUXOPIOTio~ TOU a IEj300j..lIWTOlO~.

To anOYEUj..IO Tiie; i6ioe;lilJepo~oIej3aoj..llwTOTosnpoEoTIl TOU MEYO ­Aou . EonEplvou eie; TrlV ' IEPOV Movrlv . Ayiou . Iwciwou TOU Bouvou Koi wl-liArlOe KOTOAArlAw~ Ei~ TOU~ npooKuVIlTcie; . . En ' EUKOlpiQ ClneVEll-IE 6'10 XElpo9EOio~ TO 6<pcpiKIOV TOU . E~olJoA6you Koi nVeUj..IOTIKOU ei~ TOV OiKOVOjJO n. rewpYlo l\iTo, Exelpo9ETllOE be eic, . AvoyvwOTllv Koi TOV iEpOn0l60 MoupolJOTi61l, uiov TOU iEP04JOArOU Tiic, '1. Moviie, K. rprlVo ­piou Maupoj..loTi61l . Toj3po6u nopEK081loe ~ e ojJci60 610nPEnwv ojJoye ­vwv Tiie; nep9qc, E j~ lieinvov nou nOpe91lKE npo~ Tlj..IrlV TOU ei~ TI'jV OiKiov TOU 0 npO~EVO~ K. A. KoAl6cinouAol) .

Trlv ll.EUTEpoV, 261lv MOlou. 6 IEj3001JIWTOTOC, OVEXWPIlOE aepono ­PIKWC, 610 Iu6vEU. OUV06EUcijJEVOe, Koi neiAN unci TOU rEVIKOU . APXIEptl ­TlKOU TOU 6 6noia<; oUlJnOpeOTI) EVEPYWC, Eie, CiAoc, TOe; eK6I)AWcEIe, Koi KOTci n;v Eie; liUTIKriV AUOTpoAiov nOljJOVTOPIKrlV OUTI'lV nepl06Eiav.

Tl'lv TETOPTI) 281) MOIOU, 6 IEfloojJIWTOTOe,OVEXWPIlOE 610 Tci ETrlOiO unllPEOloKci TO~Ei61 lOU Eie; EUpWnl)v.

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Tr'}v nEl-lmrJV 11lv Moiou e.E. MeyoAIl nEl-lnT'l TO Eonepoc;. KOTei TrlV · AKOAou9kJv TWV noEk.iJv eXopOOTOTI)Oe ei~ Tciv '1. Noov TOU 'Ayiou NEKTOpiou Fawkner.

TJiv nOpooKEUI'lV 20v MOlou E.E. MEyoAI) nOpOOKEUr') TO onoYEUI-IO KOHi TriV . AKOAou9io TOUI) . EonEplvou Koi Tiie, . AnOK09IlAWoEWe; EXOPO­OTOTI)OE eil) Tciv ' 1. Noeiv Tiie; METOjJOP¢>W0EWI) TOO IWTiipoe, Lalor­Thomastown .

To I0j3j30TOV 31lv MOlou E.E. Tei jJEOOVUKTOV EAElTouPYIlOEV eie; TeiV ' J. ' APXIEOIOKOOIKOV Noov TOO ' Ayiou EUOTOSiou Koi npoEoTIl Tiie, TEAE ­Tiie; Tiie; . AVOOTcioEWe,.

Tr')v KUPIOKriV 41lv MOlou t .E. KUPIOK~V TOU nOOXo Tr')V IJEol)lJj3piov KOTO Teiv ' EonEplvov Tilc, . Ayonr'le, Eie; TeiV 6noiov EAoj3ov ~EPOe, oAol 0; ' IEpEie; Tiie, MEAj30upvlle;, nporoTIl Tiic, ' AKoAou9ia~ Koi w~iAIlOE Eie, TO noAunAllgec, . EKKAIlOiaol-la.

T~v ll.EuTepov 51lv Moiou E.E. T6 Eonepa~ nEploToIXOUjJEVa<; uno TOO

' I. KJ..~pou MEApoupVIlC, EXOPOOTOTIlOE KOTO TOV . EonEplv6v Eie; TOV novr'lyupj~oVTa ' l. Noov nov ' Ayiwv P04>OI'lA, NIKOAaou Ka! EipriVIl~ 8enUeigh Koi wjJiAIlOE Eie; T6 noAunAllgec, eKKAlloioojJo.

T~v Eno~Evllv. TpiTIlV 61lv MOlou E.E. KUPIWVUjJOV r'J~epov Tiil) rop ­Tiie, EAEITOUPY'l0EV Eil) T6v -1610V 'Iepov Noov Koi wjJiA'l0e KOTOAAI'lAw~ .

METa T6 nepal) Tii~ 0. I\EIToupyioe; nopEK09r'10EV ei~ reujJo. Tei 6noiov nopESEoOV oi Kupiol Til~ ¢lIAomwxou.

To 1:0j3j30Tov 10llV MOiou e.E. TO eonepOI) neploTOIXOUjJEVOe, unci ' IEpEwv Tiie; MeAj3oupvlle, EXopooTcnlloe KOTO TOV . Eoneplvov Eie; TOV novllyupi(OVTO ' I. N06v TWV . Ayiwv KupiMou Kol Me806iou Preston KGi wjJiAlloE Ei~ TO noAunAllgee; EKKAIlOioojJo.

Tr;v KUP'OKl'lv 11 r'lv MOlou tE. KUPIWVUjJOV r'JjJEPOV Tii~ EOpTiie; tAEITouPYIlOE Kol EKr'}pU~EV Ei~ TeiV "1610V ' IEpOV Noeiv.

Tl'lv TpiTllv 131lv Morou E.E. T6 IJEolljJepl nOpEK091l0EV Eie; noaxo­Alv6 r EUIJO. 606ev uno Tii~ . EMllvIKil~ . Op90bei~ou KOlvOTIlTOI) TOO · Ayiou nOVTeAer;lJovo~ Oandenong, npOe; TO T~r')jJOTO niiv . HAIKIWl-le­vwv Tiie; MEAj3ouPVIle" npOe; TOU~ 6noiou~ Koi wjJiAIlOE. Ei~ TO r eOl-io napEK09lloav: 6 npwTonpEoJ3uTEpa<; SooiAEIOe; XPIOTOq>iic" 6 ·IEpOT. npolOTOIJEVoc, Tiil) KOlveiTIlTa<; n . . AVTWVIO~ KplvCi~. 6 . Ynoupyo~ . E9vl­Kuiv . Yn0geoEwv 1<' p. Spyker. a liril-lopXO~ TOU Oandenong, a np6E­opoe, Koi I-lEAI) TOU liIOIK. IUjJj3ouAiou Tiic,; . EAAIlVIKiie; ' 0p6oo6~ou

KOIVOTIlTOe, . Ayiou nOVTEAer')jJovoe, Dandenong Koi CiAAol. Tci EOnEpOI) OUlJnOpOOTOTOUjJEVOS uno oMwv KAIlPIKWV e:reAEOE

TOV . AYloojJov Koi EK~pu~e Tliv EVOP~IV TWV IEjJlVOpiwv, 010 TriV KOTOP ­TI)011 OTEAEXWV Tiic; NeoAoioc; 1-101), Tei anoia OPyOvWVEI ~ ' IEpO jJoe, · ApXtEmOKOnrl ev MEAj3oupvl]. To IEl-ilvaplO yiVOVTO Eie; TI'lV A"190uoov noponAEUpwe; TOO ' I. NooO Tlie; . Ayioe; T PIOOoc, Richmond , TrlV 6noiov 4)1Aoq>pOvwe; nOpEXWpl)OEV ri KOlvOTIl~ . T a IE~lvciplO nopoKoAou60uv 70 Koi nAeov vEol Koi vEovt6Ee" onEOTOAIJEVOI 6n6 CiAoe; TOe; . Evopioe,­KOIVOTIlTOe, JJOe,. 06 blOPKEOOUV enl Tpll-illvOV.

Tf')v nElJnTllV 151lv Moiou E.E. npoeoTIl oUVE6pIOOE~ Tile, KEVTPIKiie, <pIAOnTWXOU Ej~ TO r poq>Eio Til~ ' Iepa~ ril-lWV . ApXteOiOKoniie;. Eie; T~V EV MV4J ouvE6pioOlV nopeoTr)Oov oVTlnp60wnol E~ CiAwv TWV CPIAomwxwv TWV ' IEpWV r")IJwv Nowv KO; OUVE~IlTI'l91l TO gejJo Tiie; Ov06tOPYOVWoEWC, Tiie; <pIAomwxou, npOKEllJeVOU vo ovoAcij31l EVEpyei lJepoe, Eie, T6 EPYO Koi Tliv OP00'1 TOU VEOOUOTOTOU KEVTpou npovoiol) Tiil) ' 1. r')jJwv . APXIEOI ­oKoniie; Ev MEAj3oupvl].

Tr'}v KUPIOKf')V lSllv MOiOU E.E. EAEITOUPYr)OE KGi EKripu/iev Ei~ TOV . L N06v TWV ' Ayiwv Poq>OIiA, NIKoAaou KO; Eipr')vl)~ Bentleigh .

Triv lieuTepov 191)v MOlou t .E. TO onciYEUIJO E6ex91) Eic, TO r poq>eio TOV liJijJoPXov TOU South Melbourne Mr Ken Hickey Koi ouvet:;I'lTr'l0E ~ET ' OUTOO SEjJOTO ci4l0pWVTO Tliv oveYEpalv TWV vewv r poq>Eiwv Tiie; ' IEpOe; ri~wv . APXIEOIoKoniie,. T ci Eonepoc, nopEoTIl Eie; ouvEbpioolv Tiie; liIOIK'lTIKii~ . Ennponiie, TOU KevTpou npovoioe;.

Triv TpiTllv 20f')v MOiou E.E. Tci Eonepo~ neploTolXOUjJEVOI) unci TOO '1. KAfipou MEAj3oupvl)c, EXOPOOTOTr]oe KOla TOV . EonEptveiv Ei~ TOV nov1lVupit:;OVTO ' 1. Noeiv TWV . Ayiwv KWVOTOVTivou Koi . EAEvlle;, South Yarra-Prahran .

Tr'lv EnojJeV'1v TETOPTllv 21'1v MOlou E.E. KUPIWVUIJOV r'JjJEPOV Tiil) EOpTii~ EAEITOUPYI)OE Koi EKr'lPU~Ev Ei~ TeiV "1610V '1. Noeiv.

Tf')v nElJnTllv 220v MOiou E.E. TO npwl, E6Ex61l Ei~ TO rpocpeio, nopouoiQ TWV Ai6EO. n . . HAlo KEVTPWTii Koi . A8ovooiou TPIOVT04luA­Aou, ojJ060 q>olTI)TWV EK TOO nOVEOIOTlljJiou MEAj3ouPVIle, Koi OUVE(~­TIlDE IJET' OUTWV TOV 610PIOj..lOv ' Iepewe; Ej~ TO novEOIOTf')jJIOV 610 TOUe, · Op9066~oue; ¢>aITI)TOe; Koi Tr'lv 61ljJloupyiov IJIO~ 6I-1a60~ q>onllTWV Koi ¢>aITIlTPlwv, ri 6noio 90 j301l9Ei Koi 90 EVloxuel TeiV ' IEpeo ei~ T~V 610KO­viov TOU. Tf')v IJEOlljJj3piov auvo6EueilJEVOe; uno TOU npwTonpEoj3uTEPou BoalAEiou XPIOT04lii, JJElEj31l ei~ Red Hili Ei~ T~V OiKiov TOO Ai6Ea. n. ' EAEU9Epiou TaTOllonou nopeKoSlloEv eie; r EUjJO. Eie, Tei 6noiov nopE ­OTIlOOV WOOUTWC, ri lir'l~opxa<; TOO Flinders Mrs Turner, jJETO TOU ou(u ­you Tile,. 0 rpOI-lIJOTEU~ Tiie; 1l.lljJopxioe; Flinders Mr Brickell Koi wplOlJeVOI OjJOYEVEie; Tiie; nEploxii~ . KOla Tr')V 610PKEIOV TOO r EUJ-lOlO~ OUVEt:;I)TI'l91l00V 9EjJOTO 6410pWvTO Tr')V ' 1. MOVrlV Tiie, KOjJoploviie;.

Tr'lv KUPIOKr')V 251lv MOIOU E.E. EAEITOUPYr]OE Koi EKriPU~EV ei~ TOV novrwupi(oVTO ' 1. Noov TWV ' Ayiwv KWVOTOvriVQU Kol . EAevlle; South Yarra-Prahran .

T~v TpiTr'lV 27r'1v MOlou E.E. noproTIl Koi nOPllKoAou91loe jJE9 ' 6A.Awv KAIlPIKWV TO 6EUTEPOV KOTO OEIPOV Iej..llVOplOV Tiic, NeoAoioe; 1J0e;.

Tr'lv nEl-inTllV 291lv MOlou tE. OVExwPIlOE 61 ' ' A6EA0I60, npoKEljJe­vou va nopooTEi Eie, TOUI) EOpTOOIJOU~ TOUe; 6noioue; 6pYOvWVEI r'l KOIVOTIlTO- ' Evopio TOU . Ayiou r EllJPyiou Thebarton 610 Tr'lV oUJ-lnAr')pw­OIV 25ETio~ (wilc, Koi bPOOEWe, TI)e;.

63

EMAllA - Tr'}v 5rlV ' AnplAiou I-IETEOrJ') npOe; Kuplov 6 AoiKOe; 9EoAoyoC; Ko8rWflrr'}e; navaylt.1JrJ')e; NEMae; uorepa 6n6 K0p610Kr'} npoopoAr'} . ' 0 OEI\JVTJO"TO<; n. NtMo,. ~6AI, 49 EtWv. ~TavyvuJO'T6<;OT~V . EM601o 001 O"T6 ' E~wreplK6 (1610/repa arr') roAAfa) YII] rr'}v npoanci8elo rou va nopouolO ­oel rouc; - EMJ')vEe; norEpee; Koi rrtv ' Op966o~J') 0eoAoyio or6 eupurepo KOIV6. T6 EPYO rou YIO r6v NIK6Aoo KopaOlAo (1968) anoreAei I-lvJ')l-Iel ' uJ6rt Epyoolo. Koi r6 np60<poro PIPAio rou Zwov 0EOUI-IEVOV (1979) 6rtl-l0OleUETOI oE . AvvAIKrt I-lETO<ppa0rt orov -Ay. BAo6il-lllpa. N . . yop· K()e; . . 0 NtAAoe; ~rov Enlor'le; tK60rr'le; roO SaUI-I00IOU ' Op8660~ou neplo, 61KOO IuvaEIl nou E~ETo~el nruXEe; . 0p8066~ou nVEUI-lOTlKOrrtTOe;. EiXe ro ibloirepa 8e6060ro XoPIOI-IO va npooeAKuel VEOUe; nou Ovo~()roOoov r~v 6A.,8eI0. rYANEY - Tr'}v KUPIOKr'}1 rt ' Iouviou orov . AVVAIKOVIKO Noo roO ' Av. ' loKwpou EYlve ei6lKr'} reAETr'} En ' eUKOIpiQ lSOErrtPi60c;, ono Tiie; EYKoro ­orooewe; roO npWrou . AVVAtKOVOO . EnloKonou arriv AuorpaAio. Triv reAETrl noprtKoAou8rt0ov aVTtnpOownOt 6Mwv EKKA()OIWV. I-Iero~u rwv 6noiwv Koi 6 rev . . ApXlepaTtKOe; . Enirponoe; n. MIATlc6"e; Xpuoouvr; e;, EKnpoownwv rov Iep00l-lu.llTOrov .• AC; ortl-lelw8ei OTt 0 EV A6Y4J voce; EXPIlOlI-IOnoleiro 6no roue; npWroue; -EAA"vee; l-IerOVOOTee; rou nepaOIJE­YOU oiwvo Via ric; 8p()OKeUTtKEe; roue; 6v6vKee; nporou KTt080uv . EM () · vop8660~o, Nooi.

IYANEY - . 0 Iepool-llwroroc; . ApXlenioKonoc;, K.K. IruAlovoe; ovexw­Pl10e 6ro r"v Eupwnrt un()PEOrOKWe; r"v T eropr'1 28 Morou. ' 0 Iepool-Il ' wroroe; 80 oUIJnp0E6peuoei KOHl r"v 4'1 Iuve6piool1 Tr;e;oAol-leAeioe; rr; e; MIKrr;e; 6le8voue; . EOIrponiie; rou 0eoAoyrKou ,lj,laA6you I-Iera~u rr;e; Pw· lJoloKo80AIKiie; Koi riie; . 0p8066~ou . EKKArtoioe;. nou E<pErOe; 80 Mpet xwpo oro Bari, N . ' IroAiae;, l-IeTO~U 29 Malou - 7 · Iouviou . . 0 I epo · 0l-llwroroe; Enf0rte; 80 l-Ierof,Jei ele; r"v . EM660 onou. IJETO~U 6Mwv 86 EntOKe¢l8ei ro • Aytov · Opoe;.

AYITPAI\IA - ME rie; euAoylEe; TOO Ief,JoolJlwrorou . ApxrEntOKOnou 1-I0e; Kol rou 0 EQ¢lIAEororou . EOIOKonou XPIOllovounoAeUJc;" 45 IJt AI1 riie; XPIOTtOVIKr;e; . EvtixJEWc;, NEwV TOO Iu6vEU. 01 nro noMoi EntOr"l-I0vee; Koi 4>OtrllrEc;. npaVl-loronoirroov ieponooroAIK" E~OPI-IIlOll Eie; r"v noArt rr;c; . A6eAoi6oc;, ano r"v nOpooKeuf'! 28 I-IEXpt r"v ,lj,EurEpo 31 Mopriou. Koro r"v 610PKEIO rr;e; nopal-l0vr;e; roue; EKEi; E6woav 610AE~EIe; , E4JaAAE ~ xopwbio rr;c; . EVWoEwc;, Kol EVIVOV KIlPuVI-IOra oE 6AEe; oXe66v rle; · EvaplE,.

U.S.A. - T ov ' Iovouoplov TOO 1986. ri Iuv06oc; rr; e; . Ynepopiou PwoIKiie; '0p806~ou 'EKKArtoioe; E~EAe~e r6v 'ApXtenioKonov Movr­peaA Kai Kavo60 K. BlroAlov. 610 va 6106exeei r6v MllrponoAir"v <PIAo­perov. 66noioc; E~e6r'}IJI'IOe np6c; Kuplov ro nepoOIJEVOV ErOe;. ' 0 VEoc; MrtrponoAir"e; Eyewr'}81l eie; nerpounoAlv (!\EvtYKpavr) ro 191 D. Exelpo­Tovr'}8'1 eie; npeof,JuTepav r6 1941, Eie; . EnioKonov ro 1951 Koi 61wpl081l · ApXlenfoKonoc; MovrpeoA Kai Kovo6a ro 1954.

nOVrKOIIIABIA - . H 'IEp6 luvoolo, T~, lEP~IO~, . 0p6066~ou · EKKAl1Oioe; oro 8eAlyp661 E~E:Ae~e rr'}v 24rtv Malou 1986 T6v . Enio ­Konov K. !\oVVivov. 80,,86v . EnioKonov rou norplapXou K. r eplJOvou. We; . EnioKonov Tr;e; IEpf,JIKr;c; ' 0p8066~ou . EKKAIlOioe; AUOlpoAioe; Koi NEoe; ZrtAov6ioe;. . 0 vEoc; . EnioKonoc;, K. !\oVViva<; 90 6lo6ExGei T6v · EnioKonov K. 800lAelov. 6 6noioc; 61wpio8rt uno riie; Iepf,JIKiie; Iuv660u eic; rr'}v . EnroKonr'}v Srem .

IYl1NEY - ' H ' iepO ' ApXlenroKon" AuorpoAioe; npOoq>oro -16puOE · 0p8660~0 n Artpo¢lOplOKO r po<peio IJE oKon6 rl'}v eupureprt 616600rt nArtP04><>Plwv. ei6t'loewv Koi 6POOlrtPlorr'}rwv riie; . ApXlentOKOniie; . . H · Enrrponr'}6nopri~erOi on6 rov r epouOloorr'l K. l1. IOI-IIO (np6e6po). T6v npwronpeof,J. n. N. ToouAouKi6" (80,,86 rpOI-lI-l0rEo) Koi r6v K. TIIJ08EO IIJi8 (rpOIJIJOrEo). To rpo<peio rouro AelToupvei oE ouvepyooio IJE rov revlKo . ApXlepOTIKo . Enirpono.

A YnPAI\IA - T6 AuorpoAlav6 IUl-ll3ouAIO ' EKKAIlOlwV Kovel EKKAIlOIl rou nOYKool-llou IUl-ll3ouAlou . EKKA"OIWV, KoAWvroc; roue; XPIOTiavOUe; OAou TOO K60l-lou OE 1-116 "I-IEPO npooeuxiie; Koi N"orEioe;. rr'}v 16"v · louviou 1986. VIO va TeAelwoel r'l 661Kio rfje; <puAeTlKr;e; 610KpioewC; orr'} NOTio . A<PPIKr'} . 64

WORLD CHRISTIAN NEWS

GREECE - On 5th April, one of the most renowned contemporary Greek theologians. Panagiotis Nellas, died suddenly in Athens from a heart attack at the age of 49. NeUas was well-known in Greece and abroad (especially in France) for his efforts to popularise the Church Fathers and familiarise people with theology. His work on Nicholas Cabasilas (l96B) is by now a classic (in Greek) and his recent book Zoon Theoumenon (1979) is being published in an English translation by S1. Vladimir's Press in the series of Contem­porary Greek Theologians. Nellas was the editor 01 the Orthodox review Synaxl, a quarterly publicatio n which studies aspects of Orthodox theology and life. He had the God-given talen to relate expecially to young people in search of truth.

SYDNEY - A Service commemorating the 150th year since the installation of the first Anglican Bishop of Australia, William Grant Broughton . was held at S1. James' Church on Sunday. 1st June. The service was attended by many officials including V. Rev. Mil/iades Chryssavgis, Chancellor. who represented His Eminence Archbi­shop Stylianos. It should be noted that SI. James' Church was for years used by the Greek migrants to Australia during the last cen­tury . before any Orthodox Church existed, fortheirChurch services.

SYDNEY - His Eminence Archbishop Stylianos departed for Europe on Wednesday 28 May. His Eminence will co·chair the 4th Plenary Session of the Joint International Commission for Theologi­cal Dialogue between the Roman Catholic and Orthodox Churches. which this year is held in Bari , South Italy, between 29May - 7 June. His Eminencewill then travel toGreece where, among othercommit- . ments, he will visit Mt Athos.

AUSTRALIA - With the blessing of His Eminence Archbishop Styli­anos and of His Grace Bishop Paul of Christianoupolis. 45 members of the Christian Youth Society of Sydney, mainly students and pro­fessionals , realised a missionary trip to Adelaide from Friday 28-Monday 31 March . During their stay there. the members of the Society gave 5 lectures, chanted as a choir and preached in almost all Churches.

U.S.A. - In January 1986, the Synod of the Russian Orthodox Church Outside of Russia elected Archbishop Vilaly of Montreal and Canada as Metropolitan, to succeed Metropolitan Philaret who died last year. The new Metropolitan was born in St. Petersburg in 1910, ordained priest in 1941. consecrated Bishop in 1951 and appointed Archbishop of Montreal in 1954.

YUGOSLAVIA - The Holy Synod of the Serbian Orthodox Church rn Belgrade on May 24th. 1986 elec ted Bishop Longin . Assistant Bishop to Patriarch German . as the new Bishop of Australia and New Zealand. to succeed Bishop Vasil ije. B ishop Vasilije has been appointed by the Holy Synod of the Serbian Orthodox Church as Bishop of Srem in Yugoslavia.

SYDNEY - The Greek Orthodox Archdiocese o f Australia has recentl y established an Orthodox Information Service for the pur­pose of providing information on news. activities and comments of the Archdiocese. The Comm ittee cons ists of the Hon. Mr J . Samios. M.B.E. . BA. L.L.B. (Chairman) . V. Rev. Fr N. Tsouloukidis (Ass!. Secretary) and Mr Timothy Smith, B . Comm . (Secretary) . The Com­mittee acts in consultation with the office of the Chancellor, V. Rev. Fr M. Chryssavgis.

AUSTRALIA - The Australian Council of Churches has issued an appeal from the World Council of Churches to call Christians around the world to join in prayer and fasting on 16th June. 1986, for an end to the unjust rule of Apartheid in South Africa.

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